O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. The opening address—"thou afflicted, tossed with tempest, and not comforted"—recalls 51:21 and 54:6, acknowledging Israel's suffering. Three terms emphasize misery: 'aniyah (עֲנִיָּה, afflicted/humiliated), so'arah (סֹעֲרָה, storm-tossed), lo nuchamah (לֹא נֻחָמָה, uncomforted). Yet "behold" (hinneh, הִנֵּה) introduces dramatic reversal.
The building imagery—laying stones "with fair colours" (baphukh, בַּפּוּךְ, antimony/black stibium used to set stones in mortar) and foundations "with sapphires" (sappirim, סַפִּירִים)—depicts lavish, beautiful reconstruction. Sapphires represent precious, costly materials, suggesting glory far exceeding original condition. This begins extended metaphor (vv. 11-12) of New Jerusalem built with precious stones, echoed in Revelation 21:18-21.
From a Reformed perspective, this prophesies the church's glorification. Present affliction yields future splendor. God rebuilds what sin and judgment destroyed, but not merely to original state—the restoration exceeds Eden's glory. The precious stones symbolize Christ's redemptive work making believers "precious" in God's sight (1 Peter 2:4-6). The foundations represent doctrinal stability built on "the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone" (Ephesians 2:20).
Historical Context
The imagery of precious stones in construction may allude to Solomon's temple which used costly materials (1 Kings 5-7). The exile destroyed this glory; Isaiah promises even greater restoration. Archaeological evidence shows ancient Near Eastern palaces and temples used semi-precious stones for decoration and inlay.
The second temple, though materially inferior to Solomon's (Ezra 3:12), represented partial fulfillment. Yet the prophecy's ultimate realization awaits the New Jerusalem described in Revelation 21:18-21 with walls of jasper, foundations of precious stones, and gates of pearl. Church history shows God building His spiritual temple (the church) with "living stones" (1 Peter 2:5)—redeemed people from every nation becoming the dwelling place of God's glory.
Questions for Reflection
How does God's promise to rebuild with precious materials encourage you during present affliction?
What areas of your life feel 'storm-tossed and uncomforted' needing God's rebuilding?
How should the vision of future glory affect your patience with present imperfection?
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Analysis & Commentary
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. The opening address—"thou afflicted, tossed with tempest, and not comforted"—recalls 51:21 and 54:6, acknowledging Israel's suffering. Three terms emphasize misery: 'aniyah (עֲנִיָּה, afflicted/humiliated), so'arah (סֹעֲרָה, storm-tossed), lo nuchamah (לֹא נֻחָמָה, uncomforted). Yet "behold" (hinneh, הִנֵּה) introduces dramatic reversal.
The building imagery—laying stones "with fair colours" (baphukh, בַּפּוּךְ, antimony/black stibium used to set stones in mortar) and foundations "with sapphires" (sappirim, סַפִּירִים)—depicts lavish, beautiful reconstruction. Sapphires represent precious, costly materials, suggesting glory far exceeding original condition. This begins extended metaphor (vv. 11-12) of New Jerusalem built with precious stones, echoed in Revelation 21:18-21.
From a Reformed perspective, this prophesies the church's glorification. Present affliction yields future splendor. God rebuilds what sin and judgment destroyed, but not merely to original state—the restoration exceeds Eden's glory. The precious stones symbolize Christ's redemptive work making believers "precious" in God's sight (1 Peter 2:4-6). The foundations represent doctrinal stability built on "the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone" (Ephesians 2:20).