Genesis 8:9

Authorized King James Version

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But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
מָצְאָה֩ found H4672
מָצְאָה֩ found
Strong's: H4672
Word #: 2 of 24
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
הַיּוֹנָ֨ה But the dove H3123
הַיּוֹנָ֨ה But the dove
Strong's: H3123
Word #: 3 of 24
a dove (apparently from the warmth of their mating)
מָנ֜וֹחַ no rest H4494
מָנ֜וֹחַ no rest
Strong's: H4494
Word #: 4 of 24
quiet, i.e., (concretely) a settled spot, or (figuratively) a home
לְכַף for the sole H3709
לְכַף for the sole
Strong's: H3709
Word #: 5 of 24
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
רַגְלָ֗הּ of her foot H7272
רַגְלָ֗הּ of her foot
Strong's: H7272
Word #: 6 of 24
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
וַתָּ֤שָׁב and she returned H7725
וַתָּ֤שָׁב and she returned
Strong's: H7725
Word #: 7 of 24
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 8 of 24
near, with or among; often in general, to
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 24
near, with or among; often in general, to
הַתֵּבָֽה׃ unto him into the ark H8392
הַתֵּבָֽה׃ unto him into the ark
Strong's: H8392
Word #: 10 of 24
a box
כִּי H3588
כִּי
Strong's: H3588
Word #: 11 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מַ֖יִם for the waters H4325
מַ֖יִם for the waters
Strong's: H4325
Word #: 12 of 24
water; figuratively, juice; by euphemism, urine, semen
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י were on the face H6440
פְּנֵ֣י were on the face
Strong's: H6440
Word #: 14 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָל H3605
כָל
Strong's: H3605
Word #: 15 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֑רֶץ of the whole earth H776
הָאָ֑רֶץ of the whole earth
Strong's: H776
Word #: 16 of 24
the earth (at large, or partitively a land)
וַיִּשְׁלַ֤ח then he put forth H7971
וַיִּשְׁלַ֤ח then he put forth
Strong's: H7971
Word #: 17 of 24
to send away, for, or out (in a great variety of applications)
יָדוֹ֙ his hand H3027
יָדוֹ֙ his hand
Strong's: H3027
Word #: 18 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיִּקָּחֶ֔הָ and took her H3947
וַיִּקָּחֶ֔הָ and took her
Strong's: H3947
Word #: 19 of 24
to take (in the widest variety of applications)
וַיָּבֵ֥א and pulled her in H935
וַיָּבֵ֥א and pulled her in
Strong's: H935
Word #: 20 of 24
to go or come (in a wide variety of applications)
אֹתָ֛הּ H853
אֹתָ֛הּ
Strong's: H853
Word #: 21 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 22 of 24
near, with or among; often in general, to
אֶל H413
אֶל
Strong's: H413
Word #: 23 of 24
near, with or among; often in general, to
הַתֵּבָֽה׃ unto him into the ark H8392
הַתֵּבָֽה׃ unto him into the ark
Strong's: H8392
Word #: 24 of 24
a box

Analysis & Commentary

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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