Genesis 8:8

Authorized King James Version

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Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

Original Language Analysis

וַיְשַׁלַּ֥ח Also he sent forth H7971
וַיְשַׁלַּ֥ח Also he sent forth
Strong's: H7971
Word #: 1 of 10
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיּוֹנָ֖ה a dove H3123
הַיּוֹנָ֖ה a dove
Strong's: H3123
Word #: 3 of 10
a dove (apparently from the warmth of their mating)
מֵֽאִתּ֑וֹ H854
מֵֽאִתּ֑וֹ
Strong's: H854
Word #: 4 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לִרְאוֹת֙ from him to see H7200
לִרְאוֹת֙ from him to see
Strong's: H7200
Word #: 5 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הֲקַ֣לּוּ were abated H7043
הֲקַ֣לּוּ were abated
Strong's: H7043
Word #: 6 of 10
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
הַמַּ֔יִם if the waters H4325
הַמַּ֔יִם if the waters
Strong's: H4325
Word #: 7 of 10
water; figuratively, juice; by euphemism, urine, semen
מֵעַ֖ל H5921
מֵעַ֖ל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י from off the face H6440
פְּנֵ֥י from off the face
Strong's: H6440
Word #: 9 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָֽה׃ of the ground H127
הָֽאֲדָמָֽה׃ of the ground
Strong's: H127
Word #: 10 of 10
soil (from its general redness)

Analysis & Commentary

Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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