Genesis 49:24

Authorized King James Version

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But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

Original Language Analysis

וַתֵּ֤שֶׁב abode H3427
וַתֵּ֤שֶׁב abode
Strong's: H3427
Word #: 1 of 13
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּאֵיתָן֙ in strength H386
בְּאֵיתָן֙ in strength
Strong's: H386
Word #: 2 of 13
permanence; hence (concrete) permanent; specifically a chieftain
קַשְׁתּ֔וֹ But his bow H7198
קַשְׁתּ֔וֹ But his bow
Strong's: H7198
Word #: 3 of 13
a bow, for shooting (hence, figuratively, strength) or the iris
וַיָּפֹ֖זּוּ were made strong H6339
וַיָּפֹ֖זּוּ were made strong
Strong's: H6339
Word #: 4 of 13
to solidify (as if by refining); also to spring (as if separating the limbs)
זְרֹעֵ֣י and the arms H2220
זְרֹעֵ֣י and the arms
Strong's: H2220
Word #: 5 of 13
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
מִידֵי֙ by the hands H3027
מִידֵי֙ by the hands
Strong's: H3027
Word #: 6 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִידֵי֙ by the hands H3027
מִידֵי֙ by the hands
Strong's: H3027
Word #: 7 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֲבִ֣יר of the mighty H46
אֲבִ֣יר of the mighty
Strong's: H46
Word #: 8 of 13
mighty (spoken of god)
יַֽעֲקֹ֔ב God of Jacob H3290
יַֽעֲקֹ֔ב God of Jacob
Strong's: H3290
Word #: 9 of 13
jaakob, the israelitish patriarch
מִשָּׁ֥ם H8033
מִשָּׁ֥ם
Strong's: H8033
Word #: 10 of 13
there (transferring to time) then; often thither, or thence
רֹעֶ֖ה from thence is the shepherd H7462
רֹעֶ֖ה from thence is the shepherd
Strong's: H7462
Word #: 11 of 13
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֶ֥בֶן the stone H68
אֶ֥בֶן the stone
Strong's: H68
Word #: 12 of 13
a stone
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 13 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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