Genesis 49:23

Authorized King James Version

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The archers have sorely grieved him, and shot at him, and hated him:

Original Language Analysis

וַֽיְמָרֲרֻ֖הוּ have sorely grieved him H4843
וַֽיְמָרֲרֻ֖הוּ have sorely grieved him
Strong's: H4843
Word #: 1 of 5
to be (causatively, make) bitter (literally or figuratively)
וָרֹ֑בּוּ and shot H7232
וָרֹ֑בּוּ and shot
Strong's: H7232
Word #: 2 of 5
to shoot an arrow
וַֽיִּשְׂטְמֻ֖הוּ at him and hated him H7852
וַֽיִּשְׂטְמֻ֖הוּ at him and hated him
Strong's: H7852
Word #: 3 of 5
properly, to lurk for, i.e., persecute
בַּֽעֲלֵ֥י The archers H1167
בַּֽעֲלֵ֥י The archers
Strong's: H1167
Word #: 4 of 5
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
חִצִּֽים׃ H2671
חִצִּֽים׃
Strong's: H2671
Word #: 5 of 5
properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of god) thunder-bolt; the shaft of a spear

Analysis & Commentary

The archers have sorely grieved him, and shot at him, and hated him:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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