Genesis 37:24

Authorized King James Version

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And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

Original Language Analysis

וַיִּ֨קָּחֻ֔הוּ And they took H3947
וַיִּ֨קָּחֻ֔הוּ And they took
Strong's: H3947
Word #: 1 of 9
to take (in the widest variety of applications)
וַיַּשְׁלִ֥כוּ him and cast H7993
וַיַּשְׁלִ֥כוּ him and cast
Strong's: H7993
Word #: 2 of 9
to throw out, down or away (literally or figuratively)
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְהַבּ֣וֹר and the pit H953
וְהַבּ֣וֹר and the pit
Strong's: H953
Word #: 4 of 9
a pit hole (especially one used as a cistern or a prison)
וְהַבּ֣וֹר and the pit H953
וְהַבּ֣וֹר and the pit
Strong's: H953
Word #: 5 of 9
a pit hole (especially one used as a cistern or a prison)
רֵ֔ק was empty H7386
רֵ֔ק was empty
Strong's: H7386
Word #: 6 of 9
empty; figuratively, worthless
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 7 of 9
a nonentity; generally used as a negative particle
בּ֖וֹ H0
בּ֖וֹ
Strong's: H0
Word #: 8 of 9
מָֽיִם׃ there was no water H4325
מָֽיִם׃ there was no water
Strong's: H4325
Word #: 9 of 9
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

And they took him, and cast him into a pit: and the pit was empty, there was no water in it.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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