Genesis 37:23

Authorized King James Version

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And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁר H834
כַּֽאֲשֶׁר
Strong's: H834
Word #: 2 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֥א was come H935
בָּ֥א was come
Strong's: H935
Word #: 3 of 16
to go or come (in a wide variety of applications)
יוֹסֵף֙ And it came to pass when Joseph H3130
יוֹסֵף֙ And it came to pass when Joseph
Strong's: H3130
Word #: 4 of 16
joseph, the name of seven israelites
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 16
near, with or among; often in general, to
אֶחָ֑יו unto his brethren H251
אֶחָ֑יו unto his brethren
Strong's: H251
Word #: 6 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיַּפְשִׁ֤יטוּ that they stript H6584
וַיַּפְשִׁ֤יטוּ that they stript
Strong's: H6584
Word #: 7 of 16
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵף֙ And it came to pass when Joseph H3130
יוֹסֵף֙ And it came to pass when Joseph
Strong's: H3130
Word #: 9 of 16
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כְּתֹ֥נֶת his coat H3801
כְּתֹ֥נֶת his coat
Strong's: H3801
Word #: 11 of 16
a shirt
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כְּתֹ֥נֶת his coat H3801
כְּתֹ֥נֶת his coat
Strong's: H3801
Word #: 13 of 16
a shirt
הַפַּסִּ֖ים of many colours H6446
הַפַּסִּ֖ים of many colours
Strong's: H6446
Word #: 14 of 16
a long and sleeved tunic (perhaps simply a wide one; from the original sense of the root, i.e., of many breadths)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 15 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 16 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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