Genesis 37:22

Authorized King James Version

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And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
אֲלֵהֶ֣ם׀ H413
אֲלֵהֶ֣ם׀
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
רְאוּבֵן֮ And Reuben H7205
רְאוּבֵן֮ And Reuben
Strong's: H7205
Word #: 3 of 24
reuben, a son of jacob
אַל H3808
אַל
Strong's: H3808
Word #: 4 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
תִּשְׁפְּכוּ unto them Shed H8210
תִּשְׁפְּכוּ unto them Shed
Strong's: H8210
Word #: 5 of 24
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
דָם֒ no blood H1818
דָם֒ no blood
Strong's: H1818
Word #: 6 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
הַשְׁלִ֣יכוּ but cast H7993
הַשְׁלִ֣יכוּ but cast
Strong's: H7993
Word #: 7 of 24
to throw out, down or away (literally or figuratively)
אֹת֗וֹ H853
אֹת֗וֹ
Strong's: H853
Word #: 8 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 24
near, with or among; often in general, to
הַבּ֤וֹר him into this pit H953
הַבּ֤וֹר him into this pit
Strong's: H953
Word #: 10 of 24
a pit hole (especially one used as a cistern or a prison)
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 11 of 24
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּמִּדְבָּ֔ר that is in the wilderness H4057
בַּמִּדְבָּ֔ר that is in the wilderness
Strong's: H4057
Word #: 13 of 24
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
מִיָּדָ֔ם him out of their hands H3027
מִיָּדָ֔ם him out of their hands
Strong's: H3027
Word #: 14 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אַל H3808
אַל
Strong's: H3808
Word #: 15 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
תִּשְׁלְחוּ and lay H7971
תִּשְׁלְחוּ and lay
Strong's: H7971
Word #: 16 of 24
to send away, for, or out (in a great variety of applications)
ב֑וֹ H0
ב֑וֹ
Strong's: H0
Word #: 17 of 24
לְמַ֗עַן H4616
לְמַ֗עַן
Strong's: H4616
Word #: 18 of 24
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
הַצִּ֤יל upon him that he might rid H5337
הַצִּ֤יל upon him that he might rid
Strong's: H5337
Word #: 19 of 24
to snatch away, whether in a good or a bad sense
אֹתוֹ֙ H853
אֹתוֹ֙
Strong's: H853
Word #: 20 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיָּדָ֔ם him out of their hands H3027
מִיָּדָ֔ם him out of their hands
Strong's: H3027
Word #: 21 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
לַֽהֲשִׁיב֖וֹ again H7725
לַֽהֲשִׁיב֖וֹ again
Strong's: H7725
Word #: 22 of 24
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 23 of 24
near, with or among; often in general, to
אָבִֽיו׃ him to his father H1
אָבִֽיו׃ him to his father
Strong's: H1
Word #: 24 of 24
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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