Genesis 37:3

Authorized King James Version

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Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

Original Language Analysis

וְיִשְׂרָאֵ֗ל Now Israel H3478
וְיִשְׂרָאֵ֗ל Now Israel
Strong's: H3478
Word #: 1 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָהַ֤ב loved H157
אָהַ֤ב loved
Strong's: H157
Word #: 2 of 15
to have affection for (sexually or otherwise)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵף֙ Joseph H3130
יוֹסֵף֙ Joseph
Strong's: H3130
Word #: 4 of 15
joseph, the name of seven israelites
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 5 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֶן because he was the son H1121
בֶן because he was the son
Strong's: H1121
Word #: 6 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֶן because he was the son H1121
בֶן because he was the son
Strong's: H1121
Word #: 8 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זְקֻנִ֥ים of his old age H2208
זְקֻנִ֥ים of his old age
Strong's: H2208
Word #: 9 of 15
old age
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 10 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 11 of 15
וְעָ֥שָׂה and he made H6213
וְעָ֥שָׂה and he made
Strong's: H6213
Word #: 12 of 15
to do or make, in the broadest sense and widest application
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 13 of 15
כְּתֹ֥נֶת him a coat H3801
כְּתֹ֥נֶת him a coat
Strong's: H3801
Word #: 14 of 15
a shirt
פַּסִּֽים׃ of many colours H6446
פַּסִּֽים׃ of many colours
Strong's: H6446
Word #: 15 of 15
a long and sleeved tunic (perhaps simply a wide one; from the original sense of the root, i.e., of many breadths)

Analysis & Commentary

Now Israel loved Joseph more than all his children, because he was the son of his old age: and he ma... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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