Genesis 45:18

Authorized King James Version

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And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

Original Language Analysis

וּקְח֧וּ And take H3947
וּקְח֧וּ And take
Strong's: H3947
Word #: 1 of 17
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִיכֶ֛ם your father H1
אֲבִיכֶ֛ם your father
Strong's: H1
Word #: 3 of 17
father, in a literal and immediate, or figurative and remote application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּֽתֵּיכֶ֖ם and your households H1004
בָּֽתֵּיכֶ֖ם and your households
Strong's: H1004
Word #: 5 of 17
a house (in the greatest variation of applications, especially family, etc.)
וּבֹ֣אוּ and come H935
וּבֹ֣אוּ and come
Strong's: H935
Word #: 6 of 17
to go or come (in a wide variety of applications)
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 7 of 17
near, with or among; often in general, to
וְאֶתְּנָ֣ה unto me and I will give H5414
וְאֶתְּנָ֣ה unto me and I will give
Strong's: H5414
Word #: 8 of 17
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֗ם H0
לָכֶ֗ם
Strong's: H0
Word #: 9 of 17
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
טוּב֙ you the good H2898
טוּב֙ you the good
Strong's: H2898
Word #: 11 of 17
good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 12 of 17
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 13 of 17
mitsrajim, i.e., upper and lower egypt
וְאִכְל֖וּ and ye shall eat H398
וְאִכְל֖וּ and ye shall eat
Strong's: H398
Word #: 14 of 17
to eat (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֵ֥לֶב the fat H2459
חֵ֥לֶב the fat
Strong's: H2459
Word #: 16 of 17
fat, whether literally or figuratively; hence, the richest or choice part
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Cross References

Genesis 47:6The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.Genesis 27:28Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:Psalms 147:14He maketh peace in thy borders, and filleth thee with the finest of the wheat.Numbers 18:29Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.Numbers 18:12All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.Isaiah 28:4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.Isaiah 28:1Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!Psalms 81:16He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.Deuteronomy 32:14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

Analysis & Commentary

And take your father and your households, and come unto me: and I will give you the good of the land... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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