Genesis 45:17

Authorized King James Version

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And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;

Original Language Analysis

אֱמֹ֥ר Say H559
אֱמֹ֥ר Say
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
פַּרְעֹה֙ And Pharaoh H6547
פַּרְעֹה֙ And Pharaoh
Strong's: H6547
Word #: 2 of 16
paroh, a general title of egyptian kings
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
יוֹסֵ֔ף unto Joseph H3130
יוֹסֵ֔ף unto Joseph
Strong's: H3130
Word #: 4 of 16
joseph, the name of seven israelites
אֱמֹ֥ר Say H559
אֱמֹ֥ר Say
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 16
near, with or among; often in general, to
אַחֶ֖יךָ unto thy brethren H251
אַחֶ֖יךָ unto thy brethren
Strong's: H251
Word #: 7 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
זֹ֣את H2063
זֹ֣את
Strong's: H2063
Word #: 8 of 16
this (often used adverb)
עֲשׂ֑וּ This do H6213
עֲשׂ֑וּ This do
Strong's: H6213
Word #: 9 of 16
to do or make, in the broadest sense and widest application
טַֽעֲנוּ֙ ye lade H2943
טַֽעֲנוּ֙ ye lade
Strong's: H2943
Word #: 10 of 16
to load a beast
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּעִ֣ירְכֶ֔ם your beasts H1165
בְּעִ֣ירְכֶ֔ם your beasts
Strong's: H1165
Word #: 12 of 16
cattle
וּלְכוּ H1980
וּלְכוּ
Strong's: H1980
Word #: 13 of 16
to walk (in a great variety of applications, literally and figuratively)
בֹ֖אוּ get H935
בֹ֖אוּ get
Strong's: H935
Word #: 14 of 16
to go or come (in a wide variety of applications)
אַ֥רְצָה you unto the land H776
אַ֥רְצָה you unto the land
Strong's: H776
Word #: 15 of 16
the earth (at large, or partitively a land)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 16 of 16
kenaan, a son a ham; also the country inhabited by him

Analysis & Commentary

And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you u... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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