And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. Continuing the flower imagery from verse 1, Isaiah adds a second metaphor: the hasty fruit before the summer (bikkurah beterem qayits, בִּכּוּרָה בְּטֶרֶם קָיִץ, first-ripe fig before summer harvest). Early figs appearing before the main harvest were prized delicacies, eagerly devoured immediately upon discovery. The phrase which when he that looketh upon it seeth, while it is yet in his hand he eateth it up depicts someone spotting the fig, grabbing it, and consuming it instantly—all one swift action.
Applied to Samaria, this means Assyria will devour the city as quickly as someone eats a rare early fig—no resistance, no delay, complete consumption. What Ephraim considered their glorious beauty, their enemies will consume greedily. Micah 7:1 similarly laments the scarcity of early figs representing righteous people. Jesus cursed a fruitless fig tree (Matthew 21:19), and used fig imagery for Israel's judgment (Luke 13:6-9). The double metaphor (fading flower + devoured fig) emphasizes both transience and total loss.
Historical Context
Samaria's conquest fulfilled this precisely. After three-year siege (2 Kings 17:5), the city fell and was quickly absorbed into the Assyrian Empire. Unlike Judah which experienced multiple invasions but survived, Northern Israel was consumed entirely—ten tribes scattered, never restored as a nation. Assyria 'ate up' this prize eagerly. For the church, this warns against trusting in external glories (buildings, numbers, prestige) that can be quickly lost. Only what's built on Christ endures (1 Corinthians 3:11-15).
Questions for Reflection
What does the 'hasty fruit' imagery teach about how quickly human glories can be consumed and lost?
How should awareness of life's transience affect believers' priorities and investments?
What are you building that will last beyond this life, versus temporary 'early figs' that will be quickly consumed?
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Analysis & Commentary
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. Continuing the flower imagery from verse 1, Isaiah adds a second metaphor: the hasty fruit before the summer (bikkurah beterem qayits, בִּכּוּרָה בְּטֶרֶם קָיִץ, first-ripe fig before summer harvest). Early figs appearing before the main harvest were prized delicacies, eagerly devoured immediately upon discovery. The phrase which when he that looketh upon it seeth, while it is yet in his hand he eateth it up depicts someone spotting the fig, grabbing it, and consuming it instantly—all one swift action.
Applied to Samaria, this means Assyria will devour the city as quickly as someone eats a rare early fig—no resistance, no delay, complete consumption. What Ephraim considered their glorious beauty, their enemies will consume greedily. Micah 7:1 similarly laments the scarcity of early figs representing righteous people. Jesus cursed a fruitless fig tree (Matthew 21:19), and used fig imagery for Israel's judgment (Luke 13:6-9). The double metaphor (fading flower + devoured fig) emphasizes both transience and total loss.