Isaiah 28:5
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
Original Language Analysis
Cross References
Historical Context
When Northern Israel fell (722 BC), Judah initially took warning and experienced Hezekiah's reforms (2 Kings 18:1-7). For a time, they made the LORD their crown rather than political alliances or military might. However, later generations returned to trusting Egypt and themselves, leading to Babylonian exile (586 BC). Ultimately, Christ fulfills this as believers' true crown—He is our glory, beauty, righteousness (1 Corinthians 1:30). Revelation 2:10 promises the crown of life to faithful believers; 1 Peter 5:4 speaks of the unfading crown of glory when the Chief Shepherd appears.
Questions for Reflection
- What does it mean practically for the LORD to be your 'crown of glory' rather than earthly achievements or status?
- How does belonging to God's remnant (those whose glory is in Him alone) shape your identity and security?
- In what ways are you tempted to wear worldly 'crowns' (pride in position, wealth, abilities) instead of making God your glory?
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Analysis & Commentary
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, After pronouncing judgment on Ephraim's false crown (v.1-4), Isaiah pivots to Judah's true crown: the LORD of hosts (Yahweh tseva'ot, יְהוָה צְבָאוֹת, LORD of armies/heavenly hosts). This title emphasizes God's sovereign power and military might—everything Ephraim falsely trusted in their own strength. In that day points to both immediate context (when Ephraim falls, Judah will see God's superiority) and eschatological fulfillment.
For a crown of glory, and for a diadem of beauty (le'ateret tsevi ul-tsefir-at tif'arah, לַעֲטֶרֶת צְבִי וְלִצְפִירַת תִּפְאָרָה) directly contrasts Ephraim's fading crown (v.1). Their glory was temporary, perishing; God's glory is eternal, imperishable. A tsefir (צְפִיר) is a turban or royal diadem. Unto the residue of his people (lish'ar ammo, לִשְׁאָר עַמּוֹ, to the remnant of His people) indicates those who survive judgment by trusting God rather than themselves. The remnant theology runs throughout Isaiah—not all Israel is Israel (Romans 9:6), but a faithful remnant inherits promises.