Genesis 44:18

Authorized King James Version

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Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

Original Language Analysis

וַיִּגַּ֨שׁ came near H5066
וַיִּגַּ֨שׁ came near
Strong's: H5066
Word #: 1 of 19
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אֵלָ֜יו H413
אֵלָ֜יו
Strong's: H413
Word #: 2 of 19
near, with or among; often in general, to
יְהוּדָ֗ה Then Judah H3063
יְהוּדָ֗ה Then Judah
Strong's: H3063
Word #: 3 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיֹּאמֶר֮ unto him and said H559
וַיֹּאמֶר֮ unto him and said
Strong's: H559
Word #: 4 of 19
to say (used with great latitude)
בִּ֣י Oh H994
בִּ֣י Oh
Strong's: H994
Word #: 5 of 19
oh that!; with leave, or if it please
אֲדֹנִ֔י in my lord's H113
אֲדֹנִ֔י in my lord's
Strong's: H113
Word #: 6 of 19
sovereign, i.e., controller (human or divine)
יְדַבֶּר I pray thee speak H1696
יְדַבֶּר I pray thee speak
Strong's: H1696
Word #: 7 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
נָ֨א H4994
נָ֨א
Strong's: H4994
Word #: 8 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
בְּעַבְדֶּ֑ךָ against thy servant H5650
בְּעַבְדֶּ֑ךָ against thy servant
Strong's: H5650
Word #: 9 of 19
a servant
דָבָר֙ a word H1697
דָבָר֙ a word
Strong's: H1697
Word #: 10 of 19
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בְּאָזְנֵ֣י ears H241
בְּאָזְנֵ֣י ears
Strong's: H241
Word #: 11 of 19
broadness. i.e., (concrete) the ear (from its form in man)
אֲדֹנִ֔י in my lord's H113
אֲדֹנִ֔י in my lord's
Strong's: H113
Word #: 12 of 19
sovereign, i.e., controller (human or divine)
וְאַל H408
וְאַל
Strong's: H408
Word #: 13 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יִ֥חַר burn H2734
יִ֥חַר burn
Strong's: H2734
Word #: 14 of 19
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אַפְּךָ֖ and let not thine anger H639
אַפְּךָ֖ and let not thine anger
Strong's: H639
Word #: 15 of 19
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
בְּעַבְדֶּ֑ךָ against thy servant H5650
בְּעַבְדֶּ֑ךָ against thy servant
Strong's: H5650
Word #: 16 of 19
a servant
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 17 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָמ֖וֹךָ H3644
כָמ֖וֹךָ
Strong's: H3644
Word #: 18 of 19
as, thus, so
כְּפַרְעֹֽה׃ for thou art even as Pharaoh H6547
כְּפַרְעֹֽה׃ for thou art even as Pharaoh
Strong's: H6547
Word #: 19 of 19
paroh, a general title of egyptian kings

Analysis & Commentary

Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in m... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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