Genesis 44:17

Authorized King James Version

PDF

And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
חָלִ֣ילָה God forbid H2486
חָלִ֣ילָה God forbid
Strong's: H2486
Word #: 2 of 19
literal for a profaned thing; used (interj.) far be it!
לִּ֔י H0
לִּ֔י
Strong's: H0
Word #: 3 of 19
מֵֽעֲשׂ֖וֹת that I should do H6213
מֵֽעֲשׂ֖וֹת that I should do
Strong's: H6213
Word #: 4 of 19
to do or make, in the broadest sense and widest application
זֹ֑את so H2063
זֹ֑את so
Strong's: H2063
Word #: 5 of 19
this (often used adverb)
הָאִ֡ישׁ but the man H376
הָאִ֡ישׁ but the man
Strong's: H376
Word #: 6 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 7 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִמְצָ֨א is found H4672
נִמְצָ֨א is found
Strong's: H4672
Word #: 8 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
הַגָּבִ֜יעַ the cup H1375
הַגָּבִ֜יעַ the cup
Strong's: H1375
Word #: 9 of 19
a goblet; by analogy, the calyx of a flower
בְּיָד֗וֹ in whose hand H3027
בְּיָד֗וֹ in whose hand
Strong's: H3027
Word #: 10 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
ה֚וּא H1931
ה֚וּא
Strong's: H1931
Word #: 11 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 12 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֣י H0
לִּ֣י
Strong's: H0
Word #: 13 of 19
עָ֔בֶד he shall be my servant H5650
עָ֔בֶד he shall be my servant
Strong's: H5650
Word #: 14 of 19
a servant
וְאַתֶּ֕ם H859
וְאַתֶּ֕ם
Strong's: H859
Word #: 15 of 19
thou and thee, or (plural) ye and you
עֲל֥וּ and as for you get you up H5927
עֲל֥וּ and as for you get you up
Strong's: H5927
Word #: 16 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
לְשָׁל֖וֹם in peace H7965
לְשָׁל֖וֹם in peace
Strong's: H7965
Word #: 17 of 19
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
אֶל H413
אֶל
Strong's: H413
Word #: 18 of 19
near, with or among; often in general, to
אֲבִיכֶֽם׃ unto your father H1
אֲבִיכֶֽם׃ unto your father
Strong's: H1
Word #: 19 of 19
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources