Genesis 41:44

Authorized King James Version

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And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

Original Language Analysis

וַיֹּ֧אמֶר said H559
וַיֹּ֧אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
פַרְעֹ֑ה And Pharaoh H6547
פַרְעֹ֑ה And Pharaoh
Strong's: H6547
Word #: 2 of 17
paroh, a general title of egyptian kings
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
יוֹסֵ֖ף unto Joseph H3130
יוֹסֵ֖ף unto Joseph
Strong's: H3130
Word #: 4 of 17
joseph, the name of seven israelites
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 5 of 17
i
פַרְעֹ֑ה And Pharaoh H6547
פַרְעֹ֑ה And Pharaoh
Strong's: H6547
Word #: 6 of 17
paroh, a general title of egyptian kings
וּבִלְעָדֶ֗יךָ and without H1107
וּבִלְעָדֶ֗יךָ and without
Strong's: H1107
Word #: 7 of 17
except, without, besides
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
יָרִ֨ים lift up H7311
יָרִ֨ים lift up
Strong's: H7311
Word #: 9 of 17
to be high actively, to rise or raise (in various applications, literally or figuratively)
אִ֧ישׁ thee shall no man H376
אִ֧ישׁ thee shall no man
Strong's: H376
Word #: 10 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָד֛וֹ his hand H3027
יָד֛וֹ his hand
Strong's: H3027
Word #: 12 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רַגְל֖וֹ or foot H7272
רַגְל֖וֹ or foot
Strong's: H7272
Word #: 14 of 17
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 15 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֥רֶץ in all the land H776
אֶ֥רֶץ in all the land
Strong's: H776
Word #: 16 of 17
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 17 of 17
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot i... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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