Genesis 18:30

Authorized King James Version

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And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

Original Language Analysis

וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אַל H408
אַל
Strong's: H408
Word #: 2 of 17
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
נָ֞א unto him Oh H4994
נָ֞א unto him Oh
Strong's: H4994
Word #: 3 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
יִ֤חַר be angry H2734
יִ֤חַר be angry
Strong's: H2734
Word #: 4 of 17
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
לַֽאדֹנָי֙ let not the Lord H136
לַֽאדֹנָי֙ let not the Lord
Strong's: H136
Word #: 5 of 17
the lord (used as a proper name of god only)
וַֽאֲדַבֵּ֔רָה and I will speak H1696
וַֽאֲדַבֵּ֔רָה and I will speak
Strong's: H1696
Word #: 6 of 17
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אוּלַ֛י H194
אוּלַ֛י
Strong's: H194
Word #: 7 of 17
if not; hence perhaps
אֶמְצָ֥א be found H4672
אֶמְצָ֥א be found
Strong's: H4672
Word #: 8 of 17
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 9 of 17
there (transferring to time) then; often thither, or thence
שְׁלֹשִֽׁים׃ Peradventure there shall thirty H7970
שְׁלֹשִֽׁים׃ Peradventure there shall thirty
Strong's: H7970
Word #: 10 of 17
thirty; or (ordinal) thirtieth
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 11 of 17
to say (used with great latitude)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 12 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
אֶֽעֱשֶׂ֔ה I will not do H6213
אֶֽעֱשֶׂ֔ה I will not do
Strong's: H6213
Word #: 13 of 17
to do or make, in the broadest sense and widest application
אִם H518
אִם
Strong's: H518
Word #: 14 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶמְצָ֥א be found H4672
אֶמְצָ֥א be found
Strong's: H4672
Word #: 15 of 17
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 16 of 17
there (transferring to time) then; often thither, or thence
שְׁלֹשִֽׁים׃ Peradventure there shall thirty H7970
שְׁלֹשִֽׁים׃ Peradventure there shall thirty
Strong's: H7970
Word #: 17 of 17
thirty; or (ordinal) thirtieth

Analysis & Commentary

And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirt... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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