Genesis 18:31

Authorized King James Version

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And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.

Original Language Analysis

וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
הִנֵּֽה H2009
הִנֵּֽה
Strong's: H2009
Word #: 2 of 16
lo!
נָ֤א H4994
נָ֤א
Strong's: H4994
Word #: 3 of 16
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
הוֹאַ֙לְתִּי֙ Behold now I have taken upon me H2974
הוֹאַ֙לְתִּי֙ Behold now I have taken upon me
Strong's: H2974
Word #: 4 of 16
properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
לְדַבֵּ֣ר to speak H1696
לְדַבֵּ֣ר to speak
Strong's: H1696
Word #: 5 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 16
near, with or among; often in general, to
אֲדֹנָ֔י unto the Lord H136
אֲדֹנָ֔י unto the Lord
Strong's: H136
Word #: 7 of 16
the lord (used as a proper name of god only)
אוּלַ֛י H194
אוּלַ֛י
Strong's: H194
Word #: 8 of 16
if not; hence perhaps
יִמָּֽצְא֥וּן found H4672
יִמָּֽצְא֥וּן found
Strong's: H4672
Word #: 9 of 16
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 10 of 16
there (transferring to time) then; often thither, or thence
הָֽעֶשְׂרִֽים׃ Peradventure there shall be twenty H6242
הָֽעֶשְׂרִֽים׃ Peradventure there shall be twenty
Strong's: H6242
Word #: 11 of 16
twenty; also (ordinal) twentieth
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 12 of 16
to say (used with great latitude)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 13 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אַשְׁחִ֔ית I will not destroy H7843
אַשְׁחִ֔ית I will not destroy
Strong's: H7843
Word #: 14 of 16
to decay, i.e., (causatively) ruin (literally or figuratively)
בַּֽעֲב֖וּר H5668
בַּֽעֲב֖וּר
Strong's: H5668
Word #: 15 of 16
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
הָֽעֶשְׂרִֽים׃ Peradventure there shall be twenty H6242
הָֽעֶשְׂרִֽים׃ Peradventure there shall be twenty
Strong's: H6242
Word #: 16 of 16
twenty; also (ordinal) twentieth

Analysis & Commentary

And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be tw... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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