Genesis 42:36

Authorized King James Version

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And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
אֲלֵהֶם֙ H413
אֲלֵהֶם֙
Strong's: H413
Word #: 2 of 16
near, with or among; often in general, to
יַֽעֲקֹ֣ב And Jacob H3290
יַֽעֲקֹ֣ב And Jacob
Strong's: H3290
Word #: 3 of 16
jaakob, the israelitish patriarch
אֲבִיהֶ֔ם their father H1
אֲבִיהֶ֔ם their father
Strong's: H1
Word #: 4 of 16
father, in a literal and immediate, or figurative and remote application
אֹתִ֖י H853
אֹתִ֖י
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שִׁכַּלְתֶּ֑ם unto them Me have ye bereaved H7921
שִׁכַּלְתֶּ֑ם unto them Me have ye bereaved
Strong's: H7921
Word #: 6 of 16
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
יוֹסֵ֤ף of my children Joseph H3130
יוֹסֵ֤ף of my children Joseph
Strong's: H3130
Word #: 7 of 16
joseph, the name of seven israelites
אֵינֶ֙נּוּ֙ H369
אֵינֶ֙נּוּ֙
Strong's: H369
Word #: 8 of 16
a nonentity; generally used as a negative particle
וְשִׁמְע֣וֹן is not and Simeon H8095
וְשִׁמְע֣וֹן is not and Simeon
Strong's: H8095
Word #: 9 of 16
shimon, one of jacob's sons, also the tribe descended from him
אֵינֶ֔נּוּ H369
אֵינֶ֔נּוּ
Strong's: H369
Word #: 10 of 16
a nonentity; generally used as a negative particle
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְיָמִ֣ן Benjamin H1144
בִּנְיָמִ֣ן Benjamin
Strong's: H1144
Word #: 12 of 16
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
תִּקָּ֔חוּ is not and ye will take H3947
תִּקָּ֔חוּ is not and ye will take
Strong's: H3947
Word #: 13 of 16
to take (in the widest variety of applications)
עָלַ֖י H5921
עָלַ֖י
Strong's: H5921
Word #: 14 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָי֥וּ H1961
הָי֥וּ
Strong's: H1961
Word #: 15 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כֻלָּֽנָה׃ H3605
כֻלָּֽנָה׃
Strong's: H3605
Word #: 16 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Cross References

Genesis 43:14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.Isaiah 38:10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.Isaiah 27:9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Job 7:7O remember that my life is wind: mine eye shall no more see good.Ecclesiastes 7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.Romans 8:31What shall we then say to these things? If God be for us, who can be against us?Romans 8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.1 Corinthians 10:13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.Matthew 14:31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Analysis & Commentary

And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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