Genesis 32:13

Authorized King James Version

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And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;

Original Language Analysis

וַיָּ֥לֶן And he lodged H3885
וַיָּ֥לֶן And he lodged
Strong's: H3885
Word #: 1 of 11
to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 2 of 11
there (transferring to time) then; often thither, or thence
בַּלַּ֣יְלָה there that same night H3915
בַּלַּ֣יְלָה there that same night
Strong's: H3915
Word #: 3 of 11
properly, a twist (away of the light), i.e., night; figuratively, adversity
הַה֑וּא H1931
הַה֑וּא
Strong's: H1931
Word #: 4 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיִּקַּ֞ח and took H3947
וַיִּקַּ֞ח and took
Strong's: H3947
Word #: 5 of 11
to take (in the widest variety of applications)
מִן H4480
מִן
Strong's: H4480
Word #: 6 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
הַבָּ֧א of that which came H935
הַבָּ֧א of that which came
Strong's: H935
Word #: 7 of 11
to go or come (in a wide variety of applications)
בְיָד֛וֹ to his hand H3027
בְיָד֛וֹ to his hand
Strong's: H3027
Word #: 8 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִנְחָ֖ה a present H4503
מִנְחָ֖ה a present
Strong's: H4503
Word #: 9 of 11
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לְעֵשָׂ֥ו for Esau H6215
לְעֵשָׂ֥ו for Esau
Strong's: H6215
Word #: 10 of 11
esav, a son of isaac, including his posterity
אָחִֽיו׃ his brother H251
אָחִֽיו׃ his brother
Strong's: H251
Word #: 11 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And he lodged there that same night; and took of that which came to his hand a present for Esau his ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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