Genesis 43:11

Authorized King James Version

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And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
אֲלֵהֶ֜ם H413
אֲלֵהֶ֜ם
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
יִשְׂרָאֵ֣ל Israel H3478
יִשְׂרָאֵ֣ל Israel
Strong's: H3478
Word #: 3 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲבִיהֶ֗ם And their father H1
אֲבִיהֶ֗ם And their father
Strong's: H1
Word #: 4 of 24
father, in a literal and immediate, or figurative and remote application
אִם H518
אִם
Strong's: H518
Word #: 5 of 24
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
כֵּ֣ן׀ H3651
כֵּ֣ן׀
Strong's: H3651
Word #: 6 of 24
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אֵפוֹא֮ unto them If it must be so now H645
אֵפוֹא֮ unto them If it must be so now
Strong's: H645
Word #: 7 of 24
strictly a demonstrative particle, here; but used of time, now or then
זֹ֣את H2063
זֹ֣את
Strong's: H2063
Word #: 8 of 24
this (often used adverb)
עֲשׂוּ֒ do H6213
עֲשׂוּ֒ do
Strong's: H6213
Word #: 9 of 24
to do or make, in the broadest sense and widest application
קְח֞וּ this take H3947
קְח֞וּ this take
Strong's: H3947
Word #: 10 of 24
to take (in the widest variety of applications)
מִזִּמְרַ֤ת of the best fruits H2173
מִזִּמְרַ֤ת of the best fruits
Strong's: H2173
Word #: 11 of 24
pruned (i.e., choice) fruit
הָאָ֙רֶץ֙ in the land H776
הָאָ֙רֶץ֙ in the land
Strong's: H776
Word #: 12 of 24
the earth (at large, or partitively a land)
בִּכְלֵיכֶ֔ם in your vessels H3627
בִּכְלֵיכֶ֔ם in your vessels
Strong's: H3627
Word #: 13 of 24
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וְהוֹרִ֥ידוּ and carry down H3381
וְהוֹרִ֥ידוּ and carry down
Strong's: H3381
Word #: 14 of 24
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
לָאִ֖ישׁ H582
לָאִ֖ישׁ
Strong's: H582
Word #: 15 of 24
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
מִנְחָ֑ה a present H4503
מִנְחָ֑ה a present
Strong's: H4503
Word #: 16 of 24
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וּמְעַ֣ט a little H4592
וּמְעַ֣ט a little
Strong's: H4592
Word #: 17 of 24
a little or few (often adverbial or comparative)
צֳרִי֙ balm H6875
צֳרִי֙ balm
Strong's: H6875
Word #: 18 of 24
distillation, i.e., balsam
וּמְעַ֣ט a little H4592
וּמְעַ֣ט a little
Strong's: H4592
Word #: 19 of 24
a little or few (often adverbial or comparative)
דְּבַ֔שׁ honey H1706
דְּבַ֔שׁ honey
Strong's: H1706
Word #: 20 of 24
honey (from its stickiness); by analogy, syrup
נְכֹ֣את spices H5219
נְכֹ֣את spices
Strong's: H5219
Word #: 21 of 24
properly, a smiting, i.e., (concretely) an aromatic gum (perhaps styrax) (as powdered)
וָלֹ֔ט and myrrh H3910
וָלֹ֔ט and myrrh
Strong's: H3910
Word #: 22 of 24
a gum (from its sticky nature), probably ladanum
בָּטְנִ֖ים nuts H992
בָּטְנִ֖ים nuts
Strong's: H992
Word #: 23 of 24
(only in plural) a pistachio-nut (from its form)
וּשְׁקֵדִֽים׃ and almonds H8247
וּשְׁקֵדִֽים׃ and almonds
Strong's: H8247
Word #: 24 of 24
the almond (tree or nut; as being the earliest in bloom)

Analysis & Commentary

And their father Israel said unto them, If it must be so now, do this; take of the best fruits in th... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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