Genesis 32:14

Authorized King James Version

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Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,

Original Language Analysis

עִזִּ֣ים she goats H5795
עִזִּ֣ים she goats
Strong's: H5795
Word #: 1 of 8
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
מָאתַ֖יִם Two hundred H3967
מָאתַ֖יִם Two hundred
Strong's: H3967
Word #: 2 of 8
a hundred; also as a multiplicative and a fraction
וּתְיָשִׁ֖ים he goats H8495
וּתְיָשִׁ֖ים he goats
Strong's: H8495
Word #: 3 of 8
a buck or he-goat (as given to butting)
עֶשְׂרִֽים׃ and twenty H6242
עֶשְׂרִֽים׃ and twenty
Strong's: H6242
Word #: 4 of 8
twenty; also (ordinal) twentieth
רְחֵלִ֥ים ewes H7353
רְחֵלִ֥ים ewes
Strong's: H7353
Word #: 5 of 8
a ewe [the females being the predominant element of a flock] (as a good traveller)
מָאתַ֖יִם Two hundred H3967
מָאתַ֖יִם Two hundred
Strong's: H3967
Word #: 6 of 8
a hundred; also as a multiplicative and a fraction
וְאֵילִ֥ים rams H352
וְאֵילִ֥ים rams
Strong's: H352
Word #: 7 of 8
properly, strength; hence, anything strong; specifically an oak or other strong tree
עֶשְׂרִֽים׃ and twenty H6242
עֶשְׂרִֽים׃ and twenty
Strong's: H6242
Word #: 8 of 8
twenty; also (ordinal) twentieth

Analysis & Commentary

Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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