Genesis 32:15

Authorized King James Version

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Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.

Original Language Analysis

גְּמַלִּ֧ים camels H1581
גְּמַלִּ֧ים camels
Strong's: H1581
Word #: 1 of 12
a camel
מֵֽינִיק֛וֹת milch H3243
מֵֽינִיק֛וֹת milch
Strong's: H3243
Word #: 2 of 12
to suck; causatively, to give milk
וּבְנֵיהֶ֖ם with their colts H1121
וּבְנֵיהֶ֖ם with their colts
Strong's: H1121
Word #: 3 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁלֹשִׁ֑ים Thirty H7970
שְׁלֹשִׁ֑ים Thirty
Strong's: H7970
Word #: 4 of 12
thirty; or (ordinal) thirtieth
פָּר֤וֹת kine H6510
פָּר֤וֹת kine
Strong's: H6510
Word #: 5 of 12
a heifer
אַרְבָּעִים֙ forty H705
אַרְבָּעִים֙ forty
Strong's: H705
Word #: 6 of 12
forty
וּפָרִ֣ים bulls H6499
וּפָרִ֣ים bulls
Strong's: H6499
Word #: 7 of 12
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
עֲשָׂרָֽה׃ and ten H6235
עֲשָׂרָֽה׃ and ten
Strong's: H6235
Word #: 8 of 12
ten (as an accumulation to the extent of the digits)
אֲתֹנֹ֣ת she asses H860
אֲתֹנֹ֣ת she asses
Strong's: H860
Word #: 9 of 12
a female donkey (from its docility)
עֶשְׂרִ֔ים twenty H6242
עֶשְׂרִ֔ים twenty
Strong's: H6242
Word #: 10 of 12
twenty; also (ordinal) twentieth
וַעְיָרִ֖ם foals H5895
וַעְיָרִ֖ם foals
Strong's: H5895
Word #: 11 of 12
properly, a young ass (as just broken to a load); hence an ass-colt
עֲשָׂרָֽה׃ and ten H6235
עֲשָׂרָֽה׃ and ten
Strong's: H6235
Word #: 12 of 12
ten (as an accumulation to the extent of the digits)

Analysis & Commentary

Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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