Genesis 32:16

Authorized King James Version

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And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

Original Language Analysis

וַיִּתֵּן֙ And he delivered H5414
וַיִּתֵּן֙ And he delivered
Strong's: H5414
Word #: 1 of 17
to give, used with greatest latitude of application (put, make, etc.)
בְּיַד them into the hand H3027
בְּיַד them into the hand
Strong's: H3027
Word #: 2 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עֲבָדָיו֙ of his servants H5650
עֲבָדָיו֙ of his servants
Strong's: H5650
Word #: 3 of 17
a servant
עֵֽדֶר׃ drove H5739
עֵֽדֶר׃ drove
Strong's: H5739
Word #: 4 of 17
an arrangement, i.e., muster (of animals)
עֵֽדֶר׃ drove H5739
עֵֽדֶר׃ drove
Strong's: H5739
Word #: 5 of 17
an arrangement, i.e., muster (of animals)
לְבַדּ֑וֹ H905
לְבַדּ֑וֹ
Strong's: H905
Word #: 6 of 17
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וַ֤יֹּאמֶר by themselves and said H559
וַ֤יֹּאמֶר by themselves and said
Strong's: H559
Word #: 7 of 17
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 17
near, with or among; often in general, to
עֲבָדָיו֙ of his servants H5650
עֲבָדָיו֙ of his servants
Strong's: H5650
Word #: 9 of 17
a servant
עִבְר֣וּ Pass over H5674
עִבְר֣וּ Pass over
Strong's: H5674
Word #: 10 of 17
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
לְפָנַ֔י before me H6440
לְפָנַ֔י before me
Strong's: H6440
Word #: 11 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְרֶ֣וַח a space H7305
וְרֶ֣וַח a space
Strong's: H7305
Word #: 12 of 17
room, literally (an interval) or figuratively (deliverance)
תָּשִׂ֔ימוּ and put H7760
תָּשִׂ֔ימוּ and put
Strong's: H7760
Word #: 13 of 17
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
וּבֵ֥ין and H996
וּבֵ֥ין and
Strong's: H996
Word #: 14 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
עֵֽדֶר׃ drove H5739
עֵֽדֶר׃ drove
Strong's: H5739
Word #: 15 of 17
an arrangement, i.e., muster (of animals)
וּבֵ֥ין and H996
וּבֵ֥ין and
Strong's: H996
Word #: 16 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
עֵֽדֶר׃ drove H5739
עֵֽדֶר׃ drove
Strong's: H5739
Word #: 17 of 17
an arrangement, i.e., muster (of animals)

Analysis & Commentary

And he delivered them into the hand of his servants, every drove by themselves; and said unto his se... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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