Genesis 29:2

Authorized King James Version

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And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.

Original Language Analysis

וַיַּ֞רְא And he looked H7200
וַיַּ֞רְא And he looked
Strong's: H7200
Word #: 1 of 22
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְהִנֵּ֧ה H2009
וְהִנֵּ֧ה
Strong's: H2009
Word #: 2 of 22
lo!
הַבְּאֵֽר׃ and behold a well H875
הַבְּאֵֽר׃ and behold a well
Strong's: H875
Word #: 3 of 22
a pit; especially a well
בַּשָּׂדֶ֗ה in the field H7704
בַּשָּׂדֶ֗ה in the field
Strong's: H7704
Word #: 4 of 22
a field (as flat)
וְהִנֵּה H2009
וְהִנֵּה
Strong's: H2009
Word #: 5 of 22
lo!
שָׁ֞ם H8033
שָׁ֞ם
Strong's: H8033
Word #: 6 of 22
there (transferring to time) then; often thither, or thence
שְׁלֹשָׁ֤ה and lo there were three H7969
שְׁלֹשָׁ֤ה and lo there were three
Strong's: H7969
Word #: 7 of 22
three; occasionally (ordinal) third, or (multiple) thrice
הָֽעֲדָרִ֑ים flocks H5739
הָֽעֲדָרִ֑ים flocks
Strong's: H5739
Word #: 8 of 22
an arrangement, i.e., muster (of animals)
צֹאן֙ of sheep H6629
צֹאן֙ of sheep
Strong's: H6629
Word #: 9 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
רֹֽבְצִ֣ים lying H7257
רֹֽבְצִ֣ים lying
Strong's: H7257
Word #: 10 of 22
to crouch (on all four legs folded, like a recumbent animal); by implication, to recline, repose, brood, lurk, imbed
עָלֶ֔יהָ H5921
עָלֶ֔יהָ
Strong's: H5921
Word #: 11 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 12 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִן H4480
מִן
Strong's: H4480
Word #: 13 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הַבְּאֵֽר׃ and behold a well H875
הַבְּאֵֽר׃ and behold a well
Strong's: H875
Word #: 14 of 22
a pit; especially a well
הַהִ֔וא H1931
הַהִ֔וא
Strong's: H1931
Word #: 15 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יַשְׁק֖וּ they watered H8248
יַשְׁק֖וּ they watered
Strong's: H8248
Word #: 16 of 22
to quaff, i.e., (causatively) to irrigate or furnish a potion to
הָֽעֲדָרִ֑ים flocks H5739
הָֽעֲדָרִ֑ים flocks
Strong's: H5739
Word #: 17 of 22
an arrangement, i.e., muster (of animals)
וְהָאֶ֥בֶן stone H68
וְהָאֶ֥בֶן stone
Strong's: H68
Word #: 18 of 22
a stone
גְּדֹלָ֖ה and a great H1419
גְּדֹלָ֖ה and a great
Strong's: H1419
Word #: 19 of 22
great (in any sense); hence, older; also insolent
עַל H5921
עַל
Strong's: H5921
Word #: 20 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י mouth H6310
פִּ֥י mouth
Strong's: H6310
Word #: 21 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַבְּאֵֽר׃ and behold a well H875
הַבְּאֵֽר׃ and behold a well
Strong's: H875
Word #: 22 of 22
a pit; especially a well

Analysis & Commentary

And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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