Genesis 29:3

Authorized King James Version

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And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place.

Original Language Analysis

וְנֶֽאֶסְפוּ gathered H622
וְנֶֽאֶסְפוּ gathered
Strong's: H622
Word #: 1 of 20
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
שָׁ֣מָּה H8033
שָׁ֣מָּה
Strong's: H8033
Word #: 2 of 20
there (transferring to time) then; often thither, or thence
כָל H3605
כָל
Strong's: H3605
Word #: 3 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעֲדָרִ֗ים And thither were all the flocks H5739
הָֽעֲדָרִ֗ים And thither were all the flocks
Strong's: H5739
Word #: 4 of 20
an arrangement, i.e., muster (of animals)
וְגָלֲל֤וּ and they rolled H1556
וְגָלֲל֤וּ and they rolled
Strong's: H1556
Word #: 5 of 20
to roll (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֶ֛בֶן the stone H68
הָאֶ֛בֶן the stone
Strong's: H68
Word #: 7 of 20
a stone
מֵעַל֙ H5921
מֵעַל֙
Strong's: H5921
Word #: 8 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י mouth H6310
פִּ֥י mouth
Strong's: H6310
Word #: 9 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַבְּאֵ֖ר from the well's H875
הַבְּאֵ֖ר from the well's
Strong's: H875
Word #: 10 of 20
a pit; especially a well
וְהִשְׁק֖וּ and watered H8248
וְהִשְׁק֖וּ and watered
Strong's: H8248
Word #: 11 of 20
to quaff, i.e., (causatively) to irrigate or furnish a potion to
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצֹּ֑אן the sheep H6629
הַצֹּ֑אן the sheep
Strong's: H6629
Word #: 13 of 20
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְהֵשִׁ֧יבוּ again H7725
וְהֵשִׁ֧יבוּ again
Strong's: H7725
Word #: 14 of 20
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֶ֛בֶן the stone H68
הָאֶ֛בֶן the stone
Strong's: H68
Word #: 16 of 20
a stone
עַל H5921
עַל
Strong's: H5921
Word #: 17 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י mouth H6310
פִּ֥י mouth
Strong's: H6310
Word #: 18 of 20
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַבְּאֵ֖ר from the well's H875
הַבְּאֵ֖ר from the well's
Strong's: H875
Word #: 19 of 20
a pit; especially a well
לִמְקֹמָֽהּ׃ in his place H4725
לִמְקֹמָֽהּ׃ in his place
Strong's: H4725
Word #: 20 of 20
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

Analysis & Commentary

And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and water... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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