Genesis 29:18

Authorized King James Version

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And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.

Original Language Analysis

וַיֶּֽאֱהַ֥ב loved H157
וַיֶּֽאֱהַ֥ב loved
Strong's: H157
Word #: 1 of 11
to have affection for (sexually or otherwise)
יַֽעֲקֹ֖ב And Jacob H3290
יַֽעֲקֹ֖ב And Jacob
Strong's: H3290
Word #: 2 of 11
jaakob, the israelitish patriarch
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּרָחֵ֥ל Rachel H7354
בְּרָחֵ֥ל Rachel
Strong's: H7354
Word #: 4 of 11
rachel, a wife of jacob
וַיֹּ֗אמֶר and said H559
וַיֹּ֗אמֶר and said
Strong's: H559
Word #: 5 of 11
to say (used with great latitude)
אֶֽעֱבָדְךָ֙ I will serve H5647
אֶֽעֱבָדְךָ֙ I will serve
Strong's: H5647
Word #: 6 of 11
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
שֶׁ֣בַע thee seven H7651
שֶׁ֣בַע thee seven
Strong's: H7651
Word #: 7 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנִ֔ים years H8141
שָׁנִ֔ים years
Strong's: H8141
Word #: 8 of 11
a year (as a revolution of time)
בְּרָחֵ֥ל Rachel H7354
בְּרָחֵ֥ל Rachel
Strong's: H7354
Word #: 9 of 11
rachel, a wife of jacob
בִּתְּךָ֖ daughter H1323
בִּתְּךָ֖ daughter
Strong's: H1323
Word #: 10 of 11
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
הַקְּטַנָּֽה׃ thy younger H6996
הַקְּטַנָּֽה׃ thy younger
Strong's: H6996
Word #: 11 of 11
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)

Analysis & Commentary

And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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