Genesis 29:20

Authorized King James Version

PDF

And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

Original Language Analysis

וַיַּֽעֲבֹ֧ד served H5647
וַיַּֽעֲבֹ֧ד served
Strong's: H5647
Word #: 1 of 11
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
יַֽעֲקֹ֛ב And Jacob H3290
יַֽעֲקֹ֛ב And Jacob
Strong's: H3290
Word #: 2 of 11
jaakob, the israelitish patriarch
בְּרָחֵ֖ל for Rachel H7354
בְּרָחֵ֖ל for Rachel
Strong's: H7354
Word #: 3 of 11
rachel, a wife of jacob
שֶׁ֣בַע seven H7651
שֶׁ֣בַע seven
Strong's: H7651
Word #: 4 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנִ֑ים years H8141
שָׁנִ֑ים years
Strong's: H8141
Word #: 5 of 11
a year (as a revolution of time)
וַיִּֽהְי֤וּ H1961
וַיִּֽהְי֤וּ
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְעֵינָיו֙ and they seemed H5869
בְעֵינָיו֙ and they seemed
Strong's: H5869
Word #: 7 of 11
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כְּיָמִ֣ים days H3117
כְּיָמִ֣ים days
Strong's: H3117
Word #: 8 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲחָדִ֔ים unto him but a few H259
אֲחָדִ֔ים unto him but a few
Strong's: H259
Word #: 9 of 11
properly, united, i.e., one; or (as an ordinal) first
בְּאַֽהֲבָת֖וֹ for the love he had H160
בְּאַֽהֲבָת֖וֹ for the love he had
Strong's: H160
Word #: 10 of 11
love
אֹתָֽהּ׃ H853
אֹתָֽהּ׃
Strong's: H853
Word #: 11 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he ha... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources