Genesis 29:19

Authorized King James Version

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And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
לָבָ֗ן And Laban H3837
לָבָ֗ן And Laban
Strong's: H3837
Word #: 2 of 12
laban, a place in the desert
ט֚וֹב It is better H2896
ט֚וֹב It is better
Strong's: H2896
Word #: 3 of 12
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
מִתִּתִּ֥י her to thee than that I should give H5414
מִתִּתִּ֥י her to thee than that I should give
Strong's: H5414
Word #: 4 of 12
to give, used with greatest latitude of application (put, make, etc.)
אֹתָ֣הּ H853
אֹתָ֣הּ
Strong's: H853
Word #: 5 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 6 of 12
מִתִּתִּ֥י her to thee than that I should give H5414
מִתִּתִּ֥י her to thee than that I should give
Strong's: H5414
Word #: 7 of 12
to give, used with greatest latitude of application (put, make, etc.)
אֹתָ֖הּ H853
אֹתָ֖הּ
Strong's: H853
Word #: 8 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְאִ֣ישׁ H582
לְאִ֣ישׁ
Strong's: H582
Word #: 9 of 12
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
אַחֵ֑ר her to another H312
אַחֵ֑ר her to another
Strong's: H312
Word #: 10 of 12
properly, hinder; generally, next, other, etc
שְׁבָ֖ה abide H3427
שְׁבָ֖ה abide
Strong's: H3427
Word #: 11 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עִמָּדִֽי׃ H5978
עִמָּדִֽי׃
Strong's: H5978
Word #: 12 of 12
along with

Analysis & Commentary

And Laban said, It is better that I give her to thee, than that I should give her to another man: ab... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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