Genesis 29:11

Authorized King James Version

And Jacob kissed Rachel, and lifted up his voice, and wept.

Word-by-Word Analysis
#1
וַיִּשַּׁ֥ק
kissed
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
#2
יַֽעֲקֹ֖ב
And Jacob
jaakob, the israelitish patriarch
#3
לְרָחֵ֑ל
Rachel
rachel, a wife of jacob
#4
וַיִּשָּׂ֥א
and lifted up
to lift, in a great variety of applications, literal and figurative, absolute and relative
#5
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
קֹל֖וֹ
his voice
a voice or sound
#7
וַיֵּֽבְךְּ׃
and wept
to weep; generally to bemoan

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine revelation reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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