Genesis 29:11

Authorized King James Version

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And Jacob kissed Rachel, and lifted up his voice, and wept.

Original Language Analysis

וַיִּשַּׁ֥ק kissed H5401
וַיִּשַּׁ֥ק kissed
Strong's: H5401
Word #: 1 of 7
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
יַֽעֲקֹ֖ב And Jacob H3290
יַֽעֲקֹ֖ב And Jacob
Strong's: H3290
Word #: 2 of 7
jaakob, the israelitish patriarch
לְרָחֵ֑ל Rachel H7354
לְרָחֵ֑ל Rachel
Strong's: H7354
Word #: 3 of 7
rachel, a wife of jacob
וַיִּשָּׂ֥א and lifted up H5375
וַיִּשָּׂ֥א and lifted up
Strong's: H5375
Word #: 4 of 7
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קֹל֖וֹ his voice H6963
קֹל֖וֹ his voice
Strong's: H6963
Word #: 6 of 7
a voice or sound
וַיֵּֽבְךְּ׃ and wept H1058
וַיֵּֽבְךְּ׃ and wept
Strong's: H1058
Word #: 7 of 7
to weep; generally to bemoan

Analysis & Commentary

And Jacob kissed Rachel, and lifted up his voice, and wept.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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