Genesis 29:13

Authorized King James Version

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And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

Original Language Analysis

וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 1 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִשְׁמֹ֨עַ heard H8085
כִשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 2 of 23
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
לְלָבָ֔ן And it came to pass when Laban H3837
לְלָבָ֔ן And it came to pass when Laban
Strong's: H3837
Word #: 3 of 23
laban, a place in the desert
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֣מַע׀ the tidings H8088
שֵׁ֣מַע׀ the tidings
Strong's: H8088
Word #: 5 of 23
something heard, i.e., a sound, rumor, announcement; abstractly, audience
יַֽעֲקֹ֣ב of Jacob H3290
יַֽעֲקֹ֣ב of Jacob
Strong's: H3290
Word #: 6 of 23
jaakob, the israelitish patriarch
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 7 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲחֹת֗וֹ his sister's H269
אֲחֹת֗וֹ his sister's
Strong's: H269
Word #: 8 of 23
a sister (used very widely [like h0251], literally and figuratively)
וַיָּ֤רָץ that he ran H7323
וַיָּ֤רָץ that he ran
Strong's: H7323
Word #: 9 of 23
to run (for whatever reason, especially to rush)
לִקְרָאתוֹ֙ to meet H7125
לִקְרָאתוֹ֙ to meet
Strong's: H7125
Word #: 10 of 23
an encountering, accidental, friendly or hostile (also adverbially, opposite)
וַיְחַבֶּק him and embraced H2263
וַיְחַבֶּק him and embraced
Strong's: H2263
Word #: 11 of 23
to clasp (the hands or in embrace)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 12 of 23
וַיְנַשֶּׁק him and kissed H5401
וַיְנַשֶּׁק him and kissed
Strong's: H5401
Word #: 13 of 23
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 14 of 23
וַיְבִיאֵ֖הוּ him and brought H935
וַיְבִיאֵ֖הוּ him and brought
Strong's: H935
Word #: 15 of 23
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 16 of 23
near, with or among; often in general, to
בֵּית֑וֹ him to his house H1004
בֵּית֑וֹ him to his house
Strong's: H1004
Word #: 17 of 23
a house (in the greatest variation of applications, especially family, etc.)
וַיְסַפֵּ֣ר And he told H5608
וַיְסַפֵּ֣ר And he told
Strong's: H5608
Word #: 18 of 23
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
לְלָבָ֔ן And it came to pass when Laban H3837
לְלָבָ֔ן And it came to pass when Laban
Strong's: H3837
Word #: 19 of 23
laban, a place in the desert
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 20 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 21 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִ֖ים all these things H1697
הַדְּבָרִ֖ים all these things
Strong's: H1697
Word #: 22 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 23 of 23
these or those

Analysis & Commentary

And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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