Genesis 45:15

Authorized King James Version

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Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

Original Language Analysis

וַיְנַשֵּׁ֥ק Moreover he kissed H5401
וַיְנַשֵּׁ֥ק Moreover he kissed
Strong's: H5401
Word #: 1 of 10
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 2 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶחָ֖יו all his brethren H251
אֶחָ֖יו all his brethren
Strong's: H251
Word #: 3 of 10
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיֵּ֣בְךְּ and wept H1058
וַיֵּ֣בְךְּ and wept
Strong's: H1058
Word #: 4 of 10
to weep; generally to bemoan
עֲלֵהֶ֑ם H5921
עֲלֵהֶ֑ם
Strong's: H5921
Word #: 5 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְאַ֣חֲרֵי upon them and after H310
וְאַ֣חֲרֵי upon them and after
Strong's: H310
Word #: 6 of 10
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֔ן H3651
כֵ֔ן
Strong's: H3651
Word #: 7 of 10
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
דִּבְּר֥וּ talked H1696
דִּבְּר֥וּ talked
Strong's: H1696
Word #: 8 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶחָ֖יו all his brethren H251
אֶחָ֖יו all his brethren
Strong's: H251
Word #: 9 of 10
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אִתּֽוֹ׃ H854
אִתּֽוֹ׃
Strong's: H854
Word #: 10 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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