Genesis 29:12

Authorized King James Version

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And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.

Original Language Analysis

וַתַּגֵּ֥ד and told H5046
וַתַּגֵּ֥ד and told
Strong's: H5046
Word #: 1 of 14
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
יַֽעֲקֹ֜ב And Jacob H3290
יַֽעֲקֹ֜ב And Jacob
Strong's: H3290
Word #: 2 of 14
jaakob, the israelitish patriarch
לְרָחֵ֗ל Rachel H7354
לְרָחֵ֗ל Rachel
Strong's: H7354
Word #: 3 of 14
rachel, a wife of jacob
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 4 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲחִ֤י brother H251
אֲחִ֤י brother
Strong's: H251
Word #: 5 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לְאָבִֽיהָ׃ her father H1
לְאָבִֽיהָ׃ her father
Strong's: H1
Word #: 6 of 14
father, in a literal and immediate, or figurative and remote application
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 7 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְכִ֥י H3588
וְכִ֥י
Strong's: H3588
Word #: 8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בֶן son H1121
בֶן son
Strong's: H1121
Word #: 9 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רִבְקָ֖ה and that he was Rebekah's H7259
רִבְקָ֖ה and that he was Rebekah's
Strong's: H7259
Word #: 10 of 14
ribkah, the wife of isaac
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 11 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַתָּ֖רָץ and she ran H7323
וַתָּ֖רָץ and she ran
Strong's: H7323
Word #: 12 of 14
to run (for whatever reason, especially to rush)
וַתַּגֵּ֥ד and told H5046
וַתַּגֵּ֥ד and told
Strong's: H5046
Word #: 13 of 14
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְאָבִֽיהָ׃ her father H1
לְאָבִֽיהָ׃ her father
Strong's: H1
Word #: 14 of 14
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran a... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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