Genesis 26:7

Authorized King James Version

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

Word-by-Word Analysis
#1
וַֽיִּשְׁאֲל֞וּ
asked
to inquire; by implication, to request; by extension, to demand
#2
אַנְשֵׁ֤י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#3
הַמָּקוֹם֙
of the place
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
#4
אִשְׁתִּ֔י
She is my wife
a woman
#5
לֵאמֹ֣ר
and he said
to say (used with great latitude)
#6
אֲחֹ֣תִי
She is my sister
a sister (used very widely [like h0251], literally and figuratively)
#7
הִ֑וא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#8
כִּ֤י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#9
יָרֵא֙
for he feared
to fear; morally to revere; causatively to frighten
#10
לֵאמֹ֣ר
and he said
to say (used with great latitude)
#11
אִשְׁתִּ֔י
She is my wife
a woman
#12
פֶּן
properly, removal; used only (in the construction) adverb as conjunction, lest
#13
יַֽהַרְגֻ֜נִי
should kill
to smite with deadly intent
#14
אַנְשֵׁ֤י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#15
הַמָּקוֹם֙
of the place
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
#16
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#17
רִבְקָ֔ה
me for Rebekah
ribkah, the wife of isaac
#18
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
טוֹבַ֥ת
because she was fair
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#20
מַרְאֶ֖ה
to look upon
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
#21
הִֽוא׃
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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