Genesis 24:16

Authorized King James Version

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And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

Original Language Analysis

וְהַֽנַּעֲרָ֗ And the damsel H5291
וְהַֽנַּעֲרָ֗ And the damsel
Strong's: H5291
Word #: 1 of 13
a girl (from infancy to adolescence)
טֹבַ֤ת fair H2896
טֹבַ֤ת fair
Strong's: H2896
Word #: 2 of 13
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
מַרְאֶה֙ to look upon H4758
מַרְאֶה֙ to look upon
Strong's: H4758
Word #: 3 of 13
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
מְאֹ֔ד was very H3966
מְאֹ֔ד was very
Strong's: H3966
Word #: 4 of 13
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
בְּתוּלָ֕ה a virgin H1330
בְּתוּלָ֕ה a virgin
Strong's: H1330
Word #: 5 of 13
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
וְאִ֖ישׁ neither had any man H376
וְאִ֖ישׁ neither had any man
Strong's: H376
Word #: 6 of 13
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יְדָעָ֑הּ known H3045
יְדָעָ֑הּ known
Strong's: H3045
Word #: 8 of 13
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וַתֵּ֣רֶד her and she went down H3381
וַתֵּ֣רֶד her and she went down
Strong's: H3381
Word #: 9 of 13
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
הָעַ֔יְנָה to the well H5869
הָעַ֔יְנָה to the well
Strong's: H5869
Word #: 10 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַתְּמַלֵּ֥א and filled H4390
וַתְּמַלֵּ֥א and filled
Strong's: H4390
Word #: 11 of 13
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
כַדָּ֖הּ her pitcher H3537
כַדָּ֖הּ her pitcher
Strong's: H3537
Word #: 12 of 13
properly, a pail; but generally of earthenware; a jar for domestic purposes
וַתָּֽעַל׃ and came up H5927
וַתָּֽעַל׃ and came up
Strong's: H5927
Word #: 13 of 13
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Analysis & Commentary

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went dow... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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