Genesis 12:13

Authorized King James Version

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Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

Original Language Analysis

אִמְרִי Say H559
אִמְרִי Say
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
נָ֖א I pray thee H4994
נָ֖א I pray thee
Strong's: H4994
Word #: 2 of 11
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֲחֹ֣תִי thou art my sister H269
אֲחֹ֣תִי thou art my sister
Strong's: H269
Word #: 3 of 11
a sister (used very widely [like h0251], literally and figuratively)
אָ֑תְּ H859
אָ֑תְּ
Strong's: H859
Word #: 4 of 11
thou and thee, or (plural) ye and you
לְמַ֙עַן֙ that H4616
לְמַ֙עַן֙ that
Strong's: H4616
Word #: 5 of 11
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יִֽיטַב it may be well H3190
יִֽיטַב it may be well
Strong's: H3190
Word #: 6 of 11
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 7 of 11
בַֽעֲבוּרֵ֔ךְ H5668
בַֽעֲבוּרֵ֔ךְ
Strong's: H5668
Word #: 8 of 11
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
וְחָֽיְתָ֥ה shall live H2421
וְחָֽיְתָ֥ה shall live
Strong's: H2421
Word #: 9 of 11
to live, whether literally or figuratively; causatively, to revive
נַפְשִׁ֖י with me for thy sake and my soul H5315
נַפְשִׁ֖י with me for thy sake and my soul
Strong's: H5315
Word #: 10 of 11
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
בִּגְלָלֵֽךְ׃ because of thee H1558
בִּגְלָלֵֽךְ׃ because of thee
Strong's: H1558
Word #: 11 of 11
a circumstance (as rolled around); only used adverbially, on account of

Analysis & Commentary

Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall li... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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