Genesis 12:14

Authorized King James Version

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And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּב֥וֹא was come H935
כְּב֥וֹא was come
Strong's: H935
Word #: 2 of 12
to go or come (in a wide variety of applications)
אַבְרָ֖ם And it came to pass that when Abram H87
אַבְרָ֖ם And it came to pass that when Abram
Strong's: H87
Word #: 3 of 12
abram, the original name of abraham
מִצְרָ֑יְמָה into Egypt H4714
מִצְרָ֑יְמָה into Egypt
Strong's: H4714
Word #: 4 of 12
mitsrajim, i.e., upper and lower egypt
וַיִּרְא֤וּ beheld H7200
וַיִּרְא֤וּ beheld
Strong's: H7200
Word #: 5 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַמִּצְרִים֙ the Egyptians H4713
הַמִּצְרִים֙ the Egyptians
Strong's: H4713
Word #: 6 of 12
a mitsrite, or inhabitant of mitsrajim
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣אִשָּׁ֔ה the woman H802
הָ֣אִשָּׁ֔ה the woman
Strong's: H802
Word #: 8 of 12
a woman
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָפָ֥ה fair H3303
יָפָ֥ה fair
Strong's: H3303
Word #: 10 of 12
beautiful (literally or figuratively)
הִ֖וא H1931
הִ֖וא
Strong's: H1931
Word #: 11 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מְאֹֽד׃ that she was very H3966
מְאֹֽד׃ that she was very
Strong's: H3966
Word #: 12 of 12
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis & Commentary

And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she w... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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