Genesis 12:12

Authorized King James Version

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Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

Original Language Analysis

וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 1 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִרְא֤וּ shall see H7200
יִרְא֤וּ shall see
Strong's: H7200
Word #: 3 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֹתָךְ֙ H853
אֹתָךְ֙
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּצְרִ֔ים Therefore it shall come to pass when the Egyptians H4713
הַמִּצְרִ֔ים Therefore it shall come to pass when the Egyptians
Strong's: H4713
Word #: 5 of 12
a mitsrite, or inhabitant of mitsrajim
וְאָֽמְר֖וּ thee that they shall say H559
וְאָֽמְר֖וּ thee that they shall say
Strong's: H559
Word #: 6 of 12
to say (used with great latitude)
אִשְׁתּ֣וֹ This is his wife H802
אִשְׁתּ֣וֹ This is his wife
Strong's: H802
Word #: 7 of 12
a woman
זֹ֑את H2063
זֹ֑את
Strong's: H2063
Word #: 8 of 12
this (often used adverb)
וְהָֽרְג֥וּ and they will kill H2026
וְהָֽרְג֥וּ and they will kill
Strong's: H2026
Word #: 9 of 12
to smite with deadly intent
אֹתִ֖י H853
אֹתִ֖י
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֹתָ֥ךְ H853
וְאֹתָ֥ךְ
Strong's: H853
Word #: 11 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְחַיּֽוּ׃ me but they will save thee alive H2421
יְחַיּֽוּ׃ me but they will save thee alive
Strong's: H2421
Word #: 12 of 12
to live, whether literally or figuratively; causatively, to revive

Analysis & Commentary

Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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