Genesis 12:11

Authorized King James Version

PDF

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֥ר And it came to pass when H834
כַּֽאֲשֶׁ֥ר And it came to pass when
Strong's: H834
Word #: 2 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִקְרִ֖יב he was come near H7126
הִקְרִ֖יב he was come near
Strong's: H7126
Word #: 3 of 17
to approach (causatively, bring near) for whatever purpose
לָב֣וֹא to enter H935
לָב֣וֹא to enter
Strong's: H935
Word #: 4 of 17
to go or come (in a wide variety of applications)
מִצְרָ֑יְמָה into Egypt H4714
מִצְרָ֑יְמָה into Egypt
Strong's: H4714
Word #: 5 of 17
mitsrajim, i.e., upper and lower egypt
וַיֹּ֙אמֶר֙ that he said H559
וַיֹּ֙אמֶר֙ that he said
Strong's: H559
Word #: 6 of 17
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 17
near, with or among; often in general, to
שָׂרַ֣י unto Sarai H8297
שָׂרַ֣י unto Sarai
Strong's: H8297
Word #: 8 of 17
sarai, the wife of abraham
אִשָּׁ֥ה his wife H802
אִשָּׁ֥ה his wife
Strong's: H802
Word #: 9 of 17
a woman
הִנֵּה Behold H2009
הִנֵּה Behold
Strong's: H2009
Word #: 10 of 17
lo!
נָ֣א now H4994
נָ֣א now
Strong's: H4994
Word #: 11 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
יָדַ֔עְתִּי I know H3045
יָדַ֔עְתִּי I know
Strong's: H3045
Word #: 12 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 13 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִשָּׁ֥ה his wife H802
אִשָּׁ֥ה his wife
Strong's: H802
Word #: 14 of 17
a woman
יְפַת that thou art a fair H3303
יְפַת that thou art a fair
Strong's: H3303
Word #: 15 of 17
beautiful (literally or figuratively)
מַרְאֶ֖ה to look upon H4758
מַרְאֶ֖ה to look upon
Strong's: H4758
Word #: 16 of 17
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks),
אָֽתְּ׃ H859
אָֽתְּ׃
Strong's: H859
Word #: 17 of 17
thou and thee, or (plural) ye and you

Analysis & Commentary

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Be... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories