Genesis 20:5

Authorized King James Version

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Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

Original Language Analysis

הֲלֹ֨א H3808
הֲלֹ֨א
Strong's: H3808
Word #: 1 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
ה֑וּא and she H1931
ה֑וּא and she
Strong's: H1931
Word #: 2 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אָֽמְרָ֖ה Said H559
אָֽמְרָ֖ה Said
Strong's: H559
Word #: 3 of 18
to say (used with great latitude)
לִי֙ H0
לִי֙
Strong's: H0
Word #: 4 of 18
אֲחֹ֣תִי is my sister H269
אֲחֹ֣תִי is my sister
Strong's: H269
Word #: 5 of 18
a sister (used very widely [like h0251], literally and figuratively)
ה֑וּא and she H1931
ה֑וּא and she
Strong's: H1931
Word #: 6 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
ה֑וּא and she H1931
ה֑וּא and she
Strong's: H1931
Word #: 7 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
גַם even H1571
גַם even
Strong's: H1571
Word #: 8 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֑וּא and she H1931
ה֑וּא and she
Strong's: H1931
Word #: 9 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אָֽמְרָ֖ה Said H559
אָֽמְרָ֖ה Said
Strong's: H559
Word #: 10 of 18
to say (used with great latitude)
אָחִ֣י He is my brother H251
אָחִ֣י He is my brother
Strong's: H251
Word #: 11 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
ה֑וּא and she H1931
ה֑וּא and she
Strong's: H1931
Word #: 12 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בְּתָם in the integrity H8537
בְּתָם in the integrity
Strong's: H8537
Word #: 13 of 18
completeness; figuratively, prosperity; usually (morally) innocence
לְבָבִ֛י of my heart H3824
לְבָבִ֛י of my heart
Strong's: H3824
Word #: 14 of 18
the heart (as the most interior organ)
וּבְנִקְיֹ֥ן and innocency H5356
וּבְנִקְיֹ֥ן and innocency
Strong's: H5356
Word #: 15 of 18
clearness (literally or figuratively)
כַּפַּ֖י of my hands H3709
כַּפַּ֖י of my hands
Strong's: H3709
Word #: 16 of 18
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
עָשִׂ֥יתִי have I done H6213
עָשִׂ֥יתִי have I done
Strong's: H6213
Word #: 17 of 18
to do or make, in the broadest sense and widest application
זֹֽאת׃ H2063
זֹֽאת׃
Strong's: H2063
Word #: 18 of 18
this (often used adverb)

Analysis & Commentary

Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the inte... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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