Genesis 19:5

Authorized King James Version

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And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

Original Language Analysis

וַיִּקְרְא֤וּ And they called H7121
וַיִּקְרְא֤וּ And they called
Strong's: H7121
Word #: 1 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 15
near, with or among; often in general, to
לוֹט֙ unto Lot H3876
לוֹט֙ unto Lot
Strong's: H3876
Word #: 3 of 15
lot, abraham's nephew
וַיֹּ֣אמְרוּ and said H559
וַיֹּ֣אמְרוּ and said
Strong's: H559
Word #: 4 of 15
to say (used with great latitude)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 5 of 15
אַיֵּ֧ה H346
אַיֵּ֧ה
Strong's: H346
Word #: 6 of 15
where?
הָֽאֲנָשִׁ֛ים H376
הָֽאֲנָשִׁ֛ים
Strong's: H376
Word #: 7 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֥אוּ which came in H935
בָּ֥אוּ which came in
Strong's: H935
Word #: 9 of 15
to go or come (in a wide variety of applications)
אֵלֶ֖יךָ H413
אֵלֶ֖יךָ
Strong's: H413
Word #: 10 of 15
near, with or among; often in general, to
הַלָּ֑יְלָה to thee this night H3915
הַלָּ֑יְלָה to thee this night
Strong's: H3915
Word #: 11 of 15
properly, a twist (away of the light), i.e., night; figuratively, adversity
הֽוֹצִיאֵ֣ם bring them out H3318
הֽוֹצִיאֵ֣ם bring them out
Strong's: H3318
Word #: 12 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֵלֵ֔ינוּ H413
אֵלֵ֔ינוּ
Strong's: H413
Word #: 13 of 15
near, with or among; often in general, to
וְנֵֽדְעָ֖ה unto us that we may know H3045
וְנֵֽדְעָ֖ה unto us that we may know
Strong's: H3045
Word #: 14 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֹתָֽם׃ H853
אֹתָֽם׃
Strong's: H853
Word #: 15 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Cross References

Analysis & Commentary

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bri... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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