Genesis 19:4

Authorized King James Version

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But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Original Language Analysis

טֶרֶם֮ H2962
טֶרֶם֮
Strong's: H2962
Word #: 1 of 15
properly, non-occurrence; used adverbially, not yet or before
יִשְׁכָּבוּ֒ But before they lay down H7901
יִשְׁכָּבוּ֒ But before they lay down
Strong's: H7901
Word #: 2 of 15
to lie down (for rest, sexual connection, decease or any other purpose)
אַנְשֵׁ֤י even the men H582
אַנְשֵׁ֤י even the men
Strong's: H582
Word #: 3 of 15
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הָעִ֜יר of the city H5892
הָעִ֜יר of the city
Strong's: H5892
Word #: 4 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אַנְשֵׁ֤י even the men H582
אַנְשֵׁ֤י even the men
Strong's: H582
Word #: 5 of 15
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
סְדֹם֙ of Sodom H5467
סְדֹם֙ of Sodom
Strong's: H5467
Word #: 6 of 15
sedom, a place near the dead sea
נָסַ֣בּוּ compassed H5437
נָסַ֣בּוּ compassed
Strong's: H5437
Word #: 7 of 15
to revolve, surround, or border; used in various applications, literally and figuratively
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַבַּ֔יִת the house H1004
הַבַּ֔יִת the house
Strong's: H1004
Word #: 9 of 15
a house (in the greatest variation of applications, especially family, etc.)
מִנַּ֖עַר and young H5288
מִנַּ֖עַר and young
Strong's: H5288
Word #: 10 of 15
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 11 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
זָקֵ֑ן both old H2205
זָקֵ֑ן both old
Strong's: H2205
Word #: 12 of 15
old
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם all the people H5971
הָעָ֖ם all the people
Strong's: H5971
Word #: 14 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִקָּצֶֽה׃ from every quarter H7097
מִקָּצֶֽה׃ from every quarter
Strong's: H7097
Word #: 15 of 15
an extremity

Analysis & Commentary

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, bot... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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