Jeremiah 5:31

Authorized King James Version

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The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Original Language Analysis

הַנְּבִאִ֞ים The prophets H5030
הַנְּבִאִ֞ים The prophets
Strong's: H5030
Word #: 1 of 13
a prophet or (generally) inspired man
נִבְּא֣וּ prophesy H5012
נִבְּא֣וּ prophesy
Strong's: H5012
Word #: 2 of 13
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
בַשֶּׁ֗קֶר falsely H8267
בַשֶּׁ֗קֶר falsely
Strong's: H8267
Word #: 3 of 13
an untruth; by implication, a sham (often adverbial)
וְהַכֹּהֲנִים֙ and the priests H3548
וְהַכֹּהֲנִים֙ and the priests
Strong's: H3548
Word #: 4 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
יִרְדּ֣וּ bear rule H7287
יִרְדּ֣וּ bear rule
Strong's: H7287
Word #: 5 of 13
to tread down, i.e., subjugate; specifically, to crumble off
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵיהֶ֔ם by their means H3027
יְדֵיהֶ֔ם by their means
Strong's: H3027
Word #: 7 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְעַמִּ֖י and my people H5971
וְעַמִּ֖י and my people
Strong's: H5971
Word #: 8 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אָ֣הֲבוּ love H157
אָ֣הֲבוּ love
Strong's: H157
Word #: 9 of 13
to have affection for (sexually or otherwise)
כֵ֑ן H3651
כֵ֑ן
Strong's: H3651
Word #: 10 of 13
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
וּמַֽה H4100
וּמַֽה
Strong's: H4100
Word #: 11 of 13
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תַּעֲשׂ֖וּ to have it so and what will ye do H6213
תַּעֲשׂ֖וּ to have it so and what will ye do
Strong's: H6213
Word #: 12 of 13
to do or make, in the broadest sense and widest application
לְאַחֲרִיתָֽהּ׃ in the end H319
לְאַחֲרִיתָֽהּ׃ in the end
Strong's: H319
Word #: 13 of 13
the last or end, hence, the future; also posterity

Analysis & Commentary

This verse specifies the corruption: 'The prophets prophesy falsely' (hannĕḇîʾîm nibbĕʾû ḇaššāqer, הַנְּבִאִים נִבְּאוּ בַשָּׁקֶר)—claiming divine authority for human messages. 'And the priests bear rule by their means' (wĕhakkōhănîm yirdû ʿal-yĕḏêhem) indicates priests exercise authority through false prophets rather than God's word. 'And my people love to have it so' (wĕʿammî ʾāhĕḇû kēn) reveals voluntary deception—people prefer lies to truth. The sobering question: 'and what will ye do in the end thereof?' (ûmah-taʿăśû lĕʾaḥărîṯāh) warns of inevitable consequences. When crisis comes, false prophets' promises will fail and people will face reality. This demonstrates that truth suppression and preferring comfortable lies leads to catastrophic consequences. The New Testament warns similarly: 'the time will come when they will not endure sound doctrine' but 'heap to themselves teachers, having itching ears' (2 Timothy 4:3).

Historical Context

False prophecy plagued Judah's final decades. Hananiah falsely prophesied Babylon's quick defeat (Jeremiah 28), Shemaiah opposed Jeremiah from exile (Jeremiah 29:24-32), and unnamed false prophets promised peace (Jeremiah 6:14, 8:11, 14:13). These messages were popular because they confirmed people's false confidence in temple presence and covenant status. True prophets like Jeremiah faced persecution, imprisonment, and death threats for declaring judgment (Jeremiah 20:1-2, 26:7-11, 37:15-16, 38:6). Within two decades, Babylon besieged Jerusalem, validating true prophets and exposing false ones. The 'end' Jeremiah warned of came literally—destruction, exile, famine. This historical vindication confirms that popularity doesn't validate teaching; conformity to God's revealed word does. Modern application emphasizes testing teaching against Scripture (Acts 17:11, 1 John 4:1) rather than accepting popular religious messages uncritically.

Questions for Reflection

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