Deuteronomy 32:29
O that they were wise, that they understood this, that they would consider their latter end!
Original Language Analysis
Cross References
Historical Context
Throughout Israel's history, prophets repeatedly called for the wisdom Moses wished for. Isaiah urged, 'Come now, let us reason together' (Isaiah 1:18). Jeremiah pleaded, 'Stand at the crossroads and look...ask for the ancient paths' (Jeremiah 6:16). Jesus wept over Jerusalem's refusal to recognize 'the time of your visitation' (Luke 19:44). In each generation, God sent messengers urging people to 'consider their latter end' before judgment arrived. The 586 BC Babylonian exile and AD 70 Roman destruction demonstrated what happens when God's people ignore prophetic warnings. Hebrews 3:7-15 applies this to Christians: 'Today, if you hear his voice, do not harden your hearts.' The call to wisdom and consideration remains urgent for every generation.
Questions for Reflection
- What does it mean to 'consider your latter end' in light of both temporal consequences and eternal destiny?
- How does God's expressed longing for Israel's wisdom challenge our understanding of divine judgment?
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Analysis & Commentary
O that they were wise, that they understood this, that they would consider their latter end!—Moses expresses divine longing for Israel's wisdom and repentance. The Hebrew exclamation lu chakamu (לוּ חָכָמוּ, 'O that they were wise') uses lu, expressing unfulfilled wish or lament—God desires their wisdom but knows they'll resist. Chakam (חָכָם, 'to be wise') means not just intellectual knowledge but skillful living aligned with divine reality, fearing God and keeping His commandments (Deuteronomy 4:6; Proverbs 1:7).
The parallel phrase yaskilu zot (יַשְׂכִּילוּ זֹאת, 'they would understand this') uses sakal, meaning to have insight, prudence, success—the ability to perceive consequences. 'This' refers to the entire prophetic witness of the Song: God's faithfulness, Israel's rebellion, judgment's inevitability, and eventual restoration. That they would consider their latter end (yavinu le'acharitam, יָבִינוּ לְאַחֲרִיתָם) urges contemplation of final outcomes—where rebellion leads. Acharit means end, outcome, future destiny—both immediate judgment and ultimate eschatological reality.
This verse reveals God's pastoral heart—He doesn't delight in judgment (Ezekiel 33:11) but longs for repentance. Jesus echoes this over Jerusalem: 'How often I would have gathered your children...but you were not willing' (Matthew 23:37). Wisdom means recognizing sin's trajectory and turning before reaching destruction.