Genesis 16:1

Authorized King James Version

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Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

Original Language Analysis

וְשָׂרַי֙ Now Sarai H8297
וְשָׂרַי֙ Now Sarai
Strong's: H8297
Word #: 1 of 11
sarai, the wife of abraham
אֵ֣שֶׁת wife H802
אֵ֣שֶׁת wife
Strong's: H802
Word #: 2 of 11
a woman
אַבְרָ֔ם Abram's H87
אַבְרָ֔ם Abram's
Strong's: H87
Word #: 3 of 11
abram, the original name of abraham
לֹ֥א him no H3808
לֹ֥א him no
Strong's: H3808
Word #: 4 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽלְדָ֖ה bare H3205
יָֽלְדָ֖ה bare
Strong's: H3205
Word #: 5 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 6 of 11
וְלָ֛הּ H0
וְלָ֛הּ
Strong's: H0
Word #: 7 of 11
שִׁפְחָ֥ה and she had an handmaid H8198
שִׁפְחָ֥ה and she had an handmaid
Strong's: H8198
Word #: 8 of 11
a female slave (as a member of the household)
מִצְרִ֖ית an Egyptian H4713
מִצְרִ֖ית an Egyptian
Strong's: H4713
Word #: 9 of 11
a mitsrite, or inhabitant of mitsrajim
וּשְׁמָ֥הּ whose name H8034
וּשְׁמָ֥הּ whose name
Strong's: H8034
Word #: 10 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הָגָֽר׃ was Hagar H1904
הָגָֽר׃ was Hagar
Strong's: H1904
Word #: 11 of 11
hagar, the mother of ishmael

Analysis & Commentary

Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Ha... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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