Genesis 21:12

Authorized King James Version

PDF

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Original Language Analysis

תֹּאמַ֥ר hath said H559
תֹּאמַ֥ר hath said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
אֱלֹהִ֜ים And God H430
אֱלֹהִ֜ים And God
Strong's: H430
Word #: 2 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 23
near, with or among; often in general, to
אַבְרָהָ֗ם unto Abraham H85
אַבְרָהָ֗ם unto Abraham
Strong's: H85
Word #: 4 of 23
abraham, the later name of abram
אַל H408
אַל
Strong's: H408
Word #: 5 of 23
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יֵרַ֤ע H7489
יֵרַ֤ע
Strong's: H7489
Word #: 6 of 23
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
בְּעֵינֶ֙יךָ֙ in thy sight H5869
בְּעֵינֶ֙יךָ֙ in thy sight
Strong's: H5869
Word #: 7 of 23
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַנַּ֣עַר because of the lad H5288
הַנַּ֣עַר because of the lad
Strong's: H5288
Word #: 9 of 23
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 10 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲמָתֶ֔ךָ and because of thy bondwoman H519
אֲמָתֶ֔ךָ and because of thy bondwoman
Strong's: H519
Word #: 11 of 23
a maid-servant or female slave
כֹּל֩ H3605
כֹּל֩
Strong's: H3605
Word #: 12 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תֹּאמַ֥ר hath said H559
תֹּאמַ֥ר hath said
Strong's: H559
Word #: 14 of 23
to say (used with great latitude)
אֵלֶ֛יךָ H413
אֵלֶ֛יךָ
Strong's: H413
Word #: 15 of 23
near, with or among; often in general, to
שָׂרָ֖ה in all that Sarah H8283
שָׂרָ֖ה in all that Sarah
Strong's: H8283
Word #: 16 of 23
sarah, abraham's wife
שְׁמַ֣ע unto thee hearken H8085
שְׁמַ֣ע unto thee hearken
Strong's: H8085
Word #: 17 of 23
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּקֹלָ֑הּ unto her voice H6963
בְּקֹלָ֑הּ unto her voice
Strong's: H6963
Word #: 18 of 23
a voice or sound
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 19 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְיִצְחָ֔ק for in Isaac H3327
בְיִצְחָ֔ק for in Isaac
Strong's: H3327
Word #: 20 of 23
jitschak (or isaac), son of abraham
יִקָּרֵ֥א be called H7121
יִקָּרֵ֥א be called
Strong's: H7121
Word #: 21 of 23
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 22 of 23
זָֽרַע׃ shall thy seed H2233
זָֽרַע׃ shall thy seed
Strong's: H2233
Word #: 23 of 23
seed; figuratively, fruit, plant, sowing-time, posterity

Analysis & Commentary

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of th... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories