Hebrews 11:18

Authorized King James Version

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Of whom it was said, That in Isaac shall thy seed be called:

Original Language Analysis

πρὸς Of G4314
πρὸς Of
Strong's: G4314
Word #: 1 of 9
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 2 of 9
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐλαλήθη it was said G2980
ἐλαλήθη it was said
Strong's: G2980
Word #: 3 of 9
to talk, i.e., utter words
ὅτι That G3754
ὅτι That
Strong's: G3754
Word #: 4 of 9
demonstrative, that (sometimes redundant); causative, because
Ἐν in G1722
Ἐν in
Strong's: G1722
Word #: 5 of 9
"in," at, (up-)on, by, etc
Ἰσαὰκ Isaac G2464
Ἰσαὰκ Isaac
Strong's: G2464
Word #: 6 of 9
isaac (i.e., jitschak), the son of abraham
κληθήσεταί be called G2564
κληθήσεταί be called
Strong's: G2564
Word #: 7 of 9
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
σοι thy G4671
σοι thy
Strong's: G4671
Word #: 8 of 9
to thee
σπέρμα seed G4690
σπέρμα seed
Strong's: G4690
Word #: 9 of 9
something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)

Analysis & Commentary

Of whom it was said, That in Isaac shall thy seed be called: This verse heightens the theological tension of God's command. God had explicitly promised that Abraham's covenant seed—the lineage through which Messiah would come and all nations be blessed—would come specifically through Isaac (Genesis 21:12). Not through Ishmael or any other son, but Isaac alone. How then could God command Isaac's death without contradicting His own promise?

The phrase 'in Isaac shall thy seed be called' (en Isaak klēthēsetai soi sperma) established Isaac as the exclusive line of covenant blessing. All God's promises to Abraham—land, descendants like stars and sand, blessing to all nations—depended on Isaac living, marrying, producing offspring. Commanding Isaac's sacrifice created an impossible contradiction for human reason to resolve. Only faith could navigate this paradox.

This demonstrates that God's promises, though absolutely certain, may pass through apparent impossibilities and contradictions that test faith. Abraham faced what seemed like God contradicting Himself. Yet faith trusts God's character and power even when His ways surpass understanding. Reformed theology sees here the doctrine of God's sovereignty over seeming contradictions—He can command what tests us to the utmost while never violating His own nature or promises. The resolution comes through resurrection power (v.19), pointing to Christ who fulfills all promises through death and resurrection.

Historical Context

Genesis 21:12 records God's explicit statement to Abraham about Isaac: 'for in Isaac shall thy seed be called.' This came after Sarah demanded Ishmael's dismissal, when Abraham was distressed about sending away his firstborn son. God reassured Abraham that Isaac alone would carry the covenant line. This makes the command to sacrifice Isaac (Genesis 22) even more theologically problematic—how could promises be fulfilled through a dead son? The original Hebrew readers, facing persecution and apparent contradiction between God's promises and their suffering, would find profound encouragement in Abraham's faith that trusted God through impossible circumstances.

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