Exodus 4:21

Authorized King James Version

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And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
יְהוָה֮ And the LORD H3068
יְהוָה֮ And the LORD
Strong's: H3068
Word #: 2 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 24
near, with or among; often in general, to
מֹשֶׁה֒ unto Moses H4872
מֹשֶׁה֒ unto Moses
Strong's: H4872
Word #: 4 of 24
mosheh, the israelite lawgiver
בְּלֶכְתְּךָ֙ H1980
בְּלֶכְתְּךָ֙
Strong's: H1980
Word #: 5 of 24
to walk (in a great variety of applications, literally and figuratively)
לָשׁ֣וּב to return H7725
לָשׁ֣וּב to return
Strong's: H7725
Word #: 6 of 24
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִצְרַ֔יְמָה into Egypt H4714
מִצְרַ֔יְמָה into Egypt
Strong's: H4714
Word #: 7 of 24
mitsrajim, i.e., upper and lower egypt
רְאֵ֗ה see H7200
רְאֵ֗ה see
Strong's: H7200
Word #: 8 of 24
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמֹּֽפְתִים֙ all those wonders H4159
הַמֹּֽפְתִים֙ all those wonders
Strong's: H4159
Word #: 10 of 24
a miracle; by implication, a token or omen
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שַׂ֣מְתִּי which I have put H7760
שַׂ֣מְתִּי which I have put
Strong's: H7760
Word #: 12 of 24
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בְיָדֶ֔ךָ in thine hand H3027
בְיָדֶ֔ךָ in thine hand
Strong's: H3027
Word #: 13 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַֽעֲשִׂיתָ֖ם that thou do H6213
וַֽעֲשִׂיתָ֖ם that thou do
Strong's: H6213
Word #: 14 of 24
to do or make, in the broadest sense and widest application
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 15 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פַרְעֹ֑ה Pharaoh H6547
פַרְעֹ֑ה Pharaoh
Strong's: H6547
Word #: 16 of 24
paroh, a general title of egyptian kings
וַֽאֲנִי֙ H589
וַֽאֲנִי֙
Strong's: H589
Word #: 17 of 24
i
אֲחַזֵּ֣ק but I will harden H2388
אֲחַזֵּ֣ק but I will harden
Strong's: H2388
Word #: 18 of 24
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לִבּ֔וֹ his heart H3820
לִבּ֔וֹ his heart
Strong's: H3820
Word #: 20 of 24
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 21 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יְשַׁלַּ֖ח go H7971
יְשַׁלַּ֖ח go
Strong's: H7971
Word #: 22 of 24
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ that he shall not let the people H5971
הָעָֽם׃ that he shall not let the people
Strong's: H5971
Word #: 24 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go (וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה בְּלֶכְתְּךָ לָשׁוּב מִצְרַיְמָה רְאֵה כָּל־הַמֹּפְתִים אֲשֶׁר־שַׂמְתִּי בְיָדֶךָ וַעֲשִׂיתָם לִפְנֵי פַרְעֹה וַאֲנִי אֲחַזֵּק אֶת־לִבּוֹ וְלֹא יְשַׁלַּח אֶת־הָעָם)—God previews the confrontation: do all those wonders before Pharaoh—the signs aren't just for Israel but for Egypt. But I will harden his heart (וַאֲנִי אֲחַזֵּק אֶת־לִבּוֹ, va'ani achazek et-libo)—the famous problem of Pharaoh's hardening. The Hebrew uses three verbs throughout Exodus: חָזַק (chazak, "strengthen/harden"), כָּבֵד (kaved, "make heavy"), and קָשָׁה (kashah, "make stiff"). Sometimes Pharaoh hardens his own heart (8:15, 32; 9:34), sometimes God hardens it (9:12; 10:20, 27; 11:10). Both are true: God's judicial hardening confirms Pharaoh's chosen rebellion (Romans 9:17-18). God will use Pharaoh's obstinacy to multiply signs, displaying His glory before Egypt and Israel (7:3-5).

Historical Context

The hardening theme raises theological questions about divine sovereignty and human responsibility. Paul addresses this in Romans 9:14-24, arguing God has right to show both wrath (Pharaoh) and mercy (Israel) to display His glory. The multiple plagues served pedagogical purpose—demonstrating YHWH's supremacy over all Egyptian gods systematically. Pharaoh's hardening ensured full revelation of God's power.

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