Joshua 11:20

Authorized King James Version

For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

Word-by-Word Analysis
#1
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
מֵאֵ֣ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
יְהוָ֖ה
For it was of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
הָֽיְתָ֡ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#5
לְחַזֵּ֣ק
to harden
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
#6
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
לִבָּם֩
their hearts
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
#8
לִקְרַ֨את
that they should come against
an encountering, accidental, friendly or hostile (also adverbially, opposite)
#9
הַמִּלְחָמָ֤ה
in battle
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
יִשְׂרָאֵל֙
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#12
לְמַ֣עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#13
הַֽחֲרִימָ֔ם
that he might destroy them utterly
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
#14
לְבִלְתִּ֥י
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
#15
הֱיוֹת
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#16
לָהֶ֖ם
they (only used when emphatic)
#17
תְּחִנָּ֑ה
and that they might have no favour
graciousness; causatively, entreaty
#18
כִּ֚י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
לְמַ֣עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#20
הַשְׁמִידָ֔ם
but that he might destroy
to desolate
#21
כַּֽאֲשֶׁ֛ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#22
צִוָּ֥ה
commanded
(intensively) to constitute, enjoin
#23
יְהוָ֖ה
For it was of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#25
מֹשֶֽׁה׃
Moses
mosheh, the israelite lawgiver

Analysis

Within the broader context of Joshua, this passage highlights salvation through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Joshua.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Joshua Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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