And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God (וְשָׁמְעוּ לְקֹלֶךָ... יְהוָה אֱלֹהֵי הָעִבְרִים נִקְרָה עָלֵינוּ וְעַתָּה נֵלְכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר)—God assures Moses: they shall hearken to thy voice (וְשָׁמְעוּ לְקֹלֶךָ)—Israel will believe. The delegation: thou and the elders—corporate leadership confronting Pharaoh. The message: The LORD God of the Hebrews hath met with us (יְהוָה אֱלֹהֵי הָעִבְרִים, YHWH Elohei ha'Ivrim)—first use of "Hebrews" identifying Israel ethnically to Egyptians. The request: three days' journey... to sacrifice—initially seems like a temporary religious observance. Was this deception or a test? God knew Pharaoh would refuse even this modest request (v. 19), exposing his hardness.
Historical Context
The three-day journey request appears repeatedly (5:3, 8:27). Some interpret it as initial, tactical request that would be expanded; others as testing Pharaoh's willingness to permit any worship. Ancient Near Eastern protocol required respectful initial requests before escalating. The phrase 'sacrifice to the LORD' (זָבַח ליהוה) emphasizes worship as Israel's purpose—they're not just escaping slavery but pursuing covenant relationship with YHWH.
Questions for Reflection
How does the phased approach—starting with a three-day journey request—illustrate wisdom in confronting opposition gradually?
What does the emphasis on sacrifice/worship as the purpose for leaving teach about prioritizing relationship with God over mere circumstantial improvement?
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Analysis & Commentary
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God (וְשָׁמְעוּ לְקֹלֶךָ... יְהוָה אֱלֹהֵי הָעִבְרִים נִקְרָה עָלֵינוּ וְעַתָּה נֵלְכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר)—God assures Moses: they shall hearken to thy voice (וְשָׁמְעוּ לְקֹלֶךָ)—Israel will believe. The delegation: thou and the elders—corporate leadership confronting Pharaoh. The message: The LORD God of the Hebrews hath met with us (יְהוָה אֱלֹהֵי הָעִבְרִים, YHWH Elohei ha'Ivrim)—first use of "Hebrews" identifying Israel ethnically to Egyptians. The request: three days' journey... to sacrifice—initially seems like a temporary religious observance. Was this deception or a test? God knew Pharaoh would refuse even this modest request (v. 19), exposing his hardness.